On Power
Our Catholic brothers, having only so recently split from the True Word, have long held the idea of the seven, cardinal sins of which there is little hope for salvation once they have been committed to an excess. However, in laying out these deeds in hopes that the masses will refrain from executing them, they have missed the overarching goal and desire that binds them all; the very same that I write about now.
All seven, directly or indirectly, all relate to power and the human drive to gain as much of it as possible in order to enrich their earthly existence. The notable four, and potentially most dangerous, most directly relate to this concept, and this is most certainly not coincidental. Greed and lust both are the desire for more material objects, those that have no spiritual benefit. Whether this be money, property, or even women, all are on a higher level the same object: a mechanism to increase the amount of power that one holds. Envy applies to those who have not obtained the level of standing that they so desire, and as a result they are jealous at those who are more powerful than them. The envious are always the most desirous of the great human goal, and as a result are most in danger of branching off from the correct path. Finally, there is pride, the worst of them all, and the one that naturally connects to power the most. The proud are most satisfied with their temporal, and thus ultimately meaningless, position. Being so proud, they are always on the hunt to fuel this insatiable hunger, and the desire for power grows as a result. The Prince of Lies himself lives in his current residence due to a desire to supplant the Lord God as Master of Heaven.
Having established power’s threat to a good, just, and devout society we now move to its unfortunate presence here on Earth, and alas! it is all too prevalent. It is found in all facets of our society; as a matter of fact it is the basis for it. Those who are deemed most successful and are named role models in society have all pursued power and were successful in that pursuit. A Dux may have a number of Domestiki under him, all vying for land and recognition and potentially even successorship in lieu of more worthy pursuits such as improving life for the needy or devoting one’s self to the Lord and Christ.
This unfortunate quest is all too present in our world, from a child seeking additional attention from his parents at the expense of his siblings, to a man on the hunt for sport – he does not require the game to survive, but merely seeks to exhibit control and dominion over God’s lesser creatures – to even the Basileus himself declaring war on a neighboring land.
Society is based upon power, yes, but it can also be ruined by it. That is power’s ultimate trap: Not only are you spiritually doomed by it, but you can be temporally ruined by it as well. It has the potential to be humankind’s complete undoing.
There is a bulwark against the menace, however. Over a thousand years after the death and resurrection of Christ a great many still exist preaching his Word and devoting their lives to Him. They are little concerned with such paltry, unimportant desires such as the acquisition for power, for they realize that in the end, it is insignificant when compared with a brief lifetime of servitude with an eternal reward. These noble servants do not seek thanks or even acknowledgement, only the allowance to continue doing their deeds and the chance to convert the unsaved.
The great problem, however, is that on this world, nothing lasts forever. Opinions and ideas can change over the great wheel of time. And while the great specter of power is checked by the one figure of whom there is no surpassing (God), this too can change. The Lord cannot be surpassed, but He can be ignored. The great masses can turn elsewhere, and then there will be nothing to check their desires. And when that happens, humankind will truly be doomed, for what will there be to stop them from destroying each other in an effort to claim everything? I have no answer to this question, for I do not believe there is one. The people, from peasant to Patriarch, must remain cautious and careful; for if they are not then power will be everyone’s undoing.
Theofilos Christos, Orthodox priest
Passed over for promotion to Patriarch, 1076
Executed 1078 by Hungarian bandits
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