Lemur
05-28-2008, 18:34
That's the theme of two excellent articles, and I figure it's worth a discussion. First up is Fareed Zakaria's Newsweek piece: (http://www.newsweek.com/id/138508) (it's a little dry, but still a good read)
The Simon Fraser study notes that the decline in terrorism appears to be caused by many factors, among them successful counterterrorism operations in dozens of countries and infighting among terror groups. But the most significant, in the study's view, is the "extraordinary drop in support for Islamist terror organizations in the Muslim world over the past five years." These are largely self-inflicted wounds. The more people are exposed to the jihadists' tactics and world view, the less they support them. An ABC/BBC poll in Afghanistan in 2007 showed support for the jihadist militants in the country to be 1 percent.
Then there's this very interesting, very long piece (http://www.newyorker.com/reporting/2008/06/02/080602fa_fact_wright?currentPage=all) by Lawrence Wright:
“We now have before us two schools of thought,” Habib told me. “The old school, which was expressed by Al Jihad and its spinoff, Al Qaeda, is the one that was led by Ayman al-Zawahiri, Sheikh Maqdisi, Zarqawi. The new school, which Dr. Fadl has given expression to, represents a battle of faith. It’s deeper than just ideology.” He went on, “The general mood of Islamist movements in the seventies was intransigence. Now the general mood is toward harmony and coexistence. The distance between the two is a measure of their experience.” Ironically, Dr. Fadl’s thinking gave birth to both schools. “As long as a person lives in a world of jihad, the old vision will control his thinking,” Habib suggested. “When he’s in battle, he doesn’t wonder if he’s wrong or he’s right. When he’s arrested, he has time to wonder.”
“Dr. Fadl’s revisions and Zawahiri’s response show that the movement is disintegrating,” Karam Zuhdy, the Islamic Group leader, told me one afternoon, in his modest apartment in Alexandria. He is a striking figure, fifty-six years old, with blond hair and black eyebrows. His daughter, who is four, wrapped herself around his leg as an old black-and-white Egyptian movie played silently on a television. Such movies provide a glimpse of a more tolerant and hopeful time, before Egypt took its dark turn into revolution and Islamist violence. I asked Zuhdy how his country might have been different if he and his colleagues had never chosen the bloody path. “It would have been a lot better now,” he admitted. “Our opting for violence encouraged Al Jihad to emerge.” He even suggested that, had the Islamists not murdered Sadat thirty years ago, there would be peace today between the Palestinians and the Israelis. He quoted the Prophet Muhammad: “Only what benefits people stays on the earth.”
“It’s very easy to start violence,” Zuhdy said. “Peace is much more difficult.”
The Simon Fraser study notes that the decline in terrorism appears to be caused by many factors, among them successful counterterrorism operations in dozens of countries and infighting among terror groups. But the most significant, in the study's view, is the "extraordinary drop in support for Islamist terror organizations in the Muslim world over the past five years." These are largely self-inflicted wounds. The more people are exposed to the jihadists' tactics and world view, the less they support them. An ABC/BBC poll in Afghanistan in 2007 showed support for the jihadist militants in the country to be 1 percent.
Then there's this very interesting, very long piece (http://www.newyorker.com/reporting/2008/06/02/080602fa_fact_wright?currentPage=all) by Lawrence Wright:
“We now have before us two schools of thought,” Habib told me. “The old school, which was expressed by Al Jihad and its spinoff, Al Qaeda, is the one that was led by Ayman al-Zawahiri, Sheikh Maqdisi, Zarqawi. The new school, which Dr. Fadl has given expression to, represents a battle of faith. It’s deeper than just ideology.” He went on, “The general mood of Islamist movements in the seventies was intransigence. Now the general mood is toward harmony and coexistence. The distance between the two is a measure of their experience.” Ironically, Dr. Fadl’s thinking gave birth to both schools. “As long as a person lives in a world of jihad, the old vision will control his thinking,” Habib suggested. “When he’s in battle, he doesn’t wonder if he’s wrong or he’s right. When he’s arrested, he has time to wonder.”
“Dr. Fadl’s revisions and Zawahiri’s response show that the movement is disintegrating,” Karam Zuhdy, the Islamic Group leader, told me one afternoon, in his modest apartment in Alexandria. He is a striking figure, fifty-six years old, with blond hair and black eyebrows. His daughter, who is four, wrapped herself around his leg as an old black-and-white Egyptian movie played silently on a television. Such movies provide a glimpse of a more tolerant and hopeful time, before Egypt took its dark turn into revolution and Islamist violence. I asked Zuhdy how his country might have been different if he and his colleagues had never chosen the bloody path. “It would have been a lot better now,” he admitted. “Our opting for violence encouraged Al Jihad to emerge.” He even suggested that, had the Islamists not murdered Sadat thirty years ago, there would be peace today between the Palestinians and the Israelis. He quoted the Prophet Muhammad: “Only what benefits people stays on the earth.”
“It’s very easy to start violence,” Zuhdy said. “Peace is much more difficult.”