I probably do misunderstand your points, Reenk, because I don't agree with or understand fully your viewpoint.
What I do understand, or think I understand, from what you've said:
1. You question what makes something objective. Well, I suppose the definition of objective reasoning can be easily found online in any dictionary. I am attempting to use that definition. Not the authoritative source, but the best I can find at short notice:
http://en.wikipedia.org/wiki/Objectivity_(philosophy)
There is an almost universally accepted difference in the definition of subjectivity and objectivity. Whether you agree with those differences or not, they do exist. Which is an interesting example of such; regardless of your opinion OR MINE, there is a difference between objectivity and subjectivity which is so inherent and intrinsic that it defines everything else. Subjectivity does not allow for truth itself except that which accepts conflicting truths, and to me, the definition of truth does not allow for contradictory truths to exist, otherwise they aren't true.
This statement is false, for example, cannot be true because it negates it's own logic. However, if I believe in subjective truths, I could say that the statement is true, because it is my opinion that it is, regardless of objective proof that it is self-contradictory and therefore invalid. I believe we touched on this a little bit in the Godfather thread.
2. "I am simply calling into question your belief that logic and the scientific method should be the standard of rationality. Why cannot it be a certain religious revelation instead?"
They are the standard of rationality, by the
definition of rationalism. Again, wikipedia is hardly the authoritative source, nor do I agree with everything contained within the page, but it is a good starting point.
The trouble with your argument is that you (from my perspective) simply are challenging definitions of things, and questioning everything, and putting everything in the "no way of knowing one way or the other" category. As such, it is physically impossible to answer your questions or define terms to you. As such, I am at an impasse at understanding what it is you want from me.
Why can it not be a certain religious revelation? It could be. However, there is no evidence thereof, and when rationalism and science have proven things to be true beyond a
reasonable doubt, can predict events with remarkable accuracy, can provide us with rational explanations and provide us with opportunities for growth and learning and scientific achievement, and religious tenets do not provide us with a method of doing so with any real accuracy, cannot provide us with rational explanations and provide us with opportunity for scientific achievement, then there is more value in one approach than the other in most applications in life, I argue and within a reasonable standard of proof, I can prove.
It is not religion I question, Reenk Roink. I readily admit that there is no way of knowing anything with 100% accuracy when it is scientifically unprovable. However, I AM questioning FAITH as opposed to REASON as the primary philosophical motivation, because FAITH does not bend, does not allow for changes, does not allow for error, does not allow for growth, does not allow for progress, and that is something that is objectively true based on a reasonable definition of faith versus reason.
Reason, on the other hand, allows for changes, allows for error, allows for growth, allows for progress, and that is also something that is objectively true based on a reasonable definition of faith versus reason.
If you reject reason as having value, and believe with unrelenting FAITH that religious revelation has the same intrinsic value as reason, proof, and the scientific method, then that is your opinion and it cannot be disproved using your standards. But you do not seem to believe that things can be proven beyond a reasonable doubt, because (in my opinion) you base your philosophy on an unreasonable standard of doubt; therefore I cannot define my terms to your satisfaction, nor can anyone prove anything to you. But, because of your subjective viewpoint, that is fine. However, there is an objective viewpoint, and it is NOT as you suggest, simply my opinion. It is NOT simply an opinion that the Earth is round, because there is about a billion times more proof that this is true, than evidence to the contrary, therefore that theory has about a billion times more value than the theory that the Earth is somehow still flat and this is all an elaborate deception.
You could suggest that in the afterlife, we will find out that the Earth was flat all along, and were mistaken. However, the evidence does not lean that way, and if we reject reasonable standards of proof and reasoning, and blindly accept all things as having equal merit, then scientific progress is impossible, and there is no room for learning, growth, or knowledge. You seem to disagree on principle that knowledge even exists, according to your standards of proof.
As such, it is impossible to reach an understanding between our minds. However, just because you hold this opinion, that will not stop the rest of the world from using objective thought to accomplish many many things, and continue to prove using reason and evidence that rational thought is superior to irrational faith in that which can never be proven.
Again, it is NOT religion I question, but the viewpoint of 100% faith. I have doubts about the ability of science to explain everything, sure... no amount of science can explain the supernatural. But it can explain the natural world in a way that FAITH can never do. Faith does not explain; it knows unquestioningly that which cannot be known. As such, it is false logic and it has resulted in terrible consequences for mankind.
FAITH in one's own beliefs without allowing for doubt resulted in people using violence to overthrow the Russian state and then proceed to exterminate and imprison millions who disagreed with those beliefs. And that was an irreligious form of faith; faith in Communism. That same faith resulted in the deaths of millions in the Chinese civil war when political radicals murdered millions and starved millions more in their attempts to overthrow the establishment and create a new state based on their beliefs; beliefs that they had such FAITH in, that they would murder people who disagreed with them. FAITH resulted in the Holocaust; for only a man who believed with 100% certainty that his views were correct, could order the destruction of millions. If that man had doubts about his opinions, he might have thought twice before giving the order.
If I have FAITH that if I drive down the street with my eyes closed, I will be all right; I could be right. But I also could be wrong, and faith does not allow for that. As such, acting on such faith, I could be responsible for many deaths and my own.
FAITH is the unquestioning belief in something; to the point where you act on it without debate or hesitation. And FAITH is that blind, unrelenting force which does not tolerate opposing views, whether they are religious or not, and that form of INTOLERANCE is the root of all evil that has plagued mankind forever and ever. FAITH is that which does not tolerate reason or dissent. FAITH is that which contradicts and overpowers the rational mind; whether for religious or other reasons, it still is faith.
Certainty where there should be none. That is what I consider FAITH.
It is NOT religion I question; it is FAITH. Religion combined with doubt allows for us to explore the rational mind and experience the occasional irrational thought or allows for us to discuss what there might be in a supernatural world.
DOUBT allows for the mind to be sane. DOUBT is the root of all scientific knowledge, DOUBT is the root of all reasoning. DOUBT is the thing which has provided mankind with ALL progress it has made towards creating a sane, viable collective existence, because DOUBT allows for dissent, disagreement, contradiction, opinion, proof, and science. DOUBT is infinitely superior to FAITH.
However, you seem to employ an unreasonable standard of doubt, which is it's own form of faith. As such, you bring the discussion to a place I cannot go, because I do not agree with the assumptions you make, as you do not agree with mine.
And because of DOUBT, I can sit here and amicably disagree with you. I have no FAITH in my opinions, I DOUBT them as much as you do. I allow for the possibility that you could be correct, even. However, I seriously doubt that an unreasonable standard of doubt is useful as a philosophical viewpoint, and I have many reasons and examples to give as to why a reasonable standard of doubt is superior to either irrational or extreme faith, or irrational or extreme doubt.
It is about moderation in things; I do believe it is possible your more radical approach could be correct, but I have not seen examples of your approach yielding positive results. I do not see examples where faith has yielded positive results either; but I do see those extremes taking credit for what the rational mind already knows, and claiming the truths which come from the rational mind and calling it part of their philosophy, when it is not so.
In the end, Reenk, you and I will never agree unless we can agree on a simple, reasonable standard of proof and a basic agreement on definitions. While you seemingly disagree that proof is even possible, and you challenge every definition I toss at you, I cannot debate with you. If I have misunderstood or mischaracterized your position, let me know elsewhere or in private, as I feel we are getting into an off-topic discussion about
epistemic knowledge which suits you more than this discussion regarding faith, and it is not one I signed up for, but will gladly discuss with you elsewhere.
I will debate
epistemology with you to the ends of the earth, Reenk Roink, but we will never agree, I contend, and I do believe it IS in the realm of off-topic when we are discussing the difference between reason and faith. You contend there is no difference when there absolutely is, by definition, and as such you're just questioning the definition, and that is a separate argument, and I believe ultimately the entire thing is a red herring. But that is my opinion, and that is subjective, and that is something you can challenge, and I'd be interested to see how well you do with that.
:bow: