6. Libya is not a real country and could have been partitioned between east and west.
Alexander Cockburn wrote,
“It requites no great prescience to see that this will all end up badly. Qaddafi’s failure to collapse on schedule is prompting increasing pressure to start a ground war, since the NATO operation is, in terms of prestige, like the banks Obama has bailed out, Too Big to Fail. Libya will probably be balkanized.”
I don’t understand the propensity of Western analysts to keep pronouncing nations in the global south “artificial” and on the verge of splitting up. It is a kind of Orientalism. All nations are artificial. Benedict Anderson dates the nation-state to the late 1700s, and even if it were a bit earlier, it is a new thing in history. Moreover, most nation-states are multi-ethnic, and many long-established ones have sub-nationalisms that threaten their unity. Thus, the Catalans and Basque are uneasy inside Spain, the Scottish may bolt Britain any moment, etc., etc. In contrast, Libya does not have any well-organized, popular separatist movements. It does have tribal divisions, but these are not the basis for nationalist separatism, and tribal alliances and fissures are more fluid than ethnicity (which is itself less fixed than people assume). Everyone speaks Arabic, though for Berbers it is the public language; Berbers were among the central Libyan heroes of the revolution, and will be rewarded with a more pluralist Libya. This generation of young Libyans, who waged the revolution, have mostly been through state schools and have a strong allegiance to the idea of Libya. Throughout the revolution, the people of Benghazi insisted that Tripoli was and would remain the capital. Westerners looking for break-ups after dictatorships are fixated on the Balkan events after 1989, but there most often isn’t an exact analogue to those in the contemporary Arab world.