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Originally Posted by LegioXXXUlpiaVictrix
So you're claiming the law says I'm right at the same time it says you're right, while our opinions at the same time are contradictionary to each other? :dizzy2:
Guess what Legio - the laws states that the advocation of the violent overthrow of the government is illegal. So the contradiction is in your interpation of my words.
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I think you should read the IX Ammendment again.
The ammendment does not supercede the statement in the constitution about sedition. I suggest that if your going to argue the point that you understand what the body of the constitution states and what Ammendment XI means.
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And you're still insisting that different people should be judged by different moral principles, contrary to the principle of equality before the law that is central to democracy.
That is what you believe I am stating. I don't compare modern times to issues of the past where the breakdown of morals effected the whole society. Hilter rose to power because in the end the German people wanted him in power.
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You should read some of the 18th century philosophers, which lay the foundation for modern democracy. Their works were not perfect, because they lived in totalitarian states and thus had difficulties predicting the exact practical outcome of their statements, because their suggestions were so radical compared to the "king by the grace of God"-constutitions used at that time. But one principle which was very insightful - the courts should have the legal authority, the people should elect the government, and the government should only be allowed to pass new laws - but not control individual instances of law (the only exception being to give amnesty to sentenced criminals, but not imprison someone that the courts don't consider guilty) - that's a right that belongs to the court. The idea was that the court and the government shouldn't be a single body, so that not all eggs would be put in one basket. The system isn't foolproof, but it's what we've built the modern attempts at democracy on - court and government shouldn't be one.
Thomas Paine, Thomas Jefferson, Ben Franklin, and a few others. The seperation of powers of government is a different subject then Freedom of Speech. Freedom of Speech depends upon that seperation of powers. You arguement is based upon one specific type of instance - mine postion is based upon an overall application. THe advocation of violent overthrow of the government has never been protected speech. Again you still have not shown where a government has made it legal for such speech.
In the United States we have the three branches of Power. When one advocates the violent overthrow of the established authority - one is advocating the violent overthrow of the government - they are speaking of all three branches.
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Equality before the law and by moral judgement is a necessity in all cases. A morality or law which treats different people differently can't be called justice.
Correct - but in the application of using a law to make violence legal - you are removing the equality from the system. Using Hilter as an examble and ignoring Gandi - you are not only apply a double standard you are also using moral relativity.
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Indeed - Gandi was far from lucky on the personal level. Not all rebels want to become martyrs for their cause. In fact, so many people in history have been killed for their cause because they wanted to negotiate with the leader, or only try to achieve own independence rather than crush the oppressors who removed their freedom. Gandi was politically lucky in that he succeeded in his political objectives. The non-violence approach worked from a political point of view. But perhaps from a personal point of view, a fighter for freedom and justice like him should have overthrown the oppressive government and executed it's leaders, rather than try to bring them to their senses. Everything oppressive leaders do - like forbidding freedom of speech - makes it more and more necessary for freedom fighters to use violence directly without forewarning rather than first trying to allow the leaders to leave their posts peacefully when they're starting things like oppression and genocide. The problem is - when the people start using violence directly, as they're forced to when freedom of speech is forbidden, the leaders are never given any chance to leave their positions in peace, and get scared. By the time they realize the hatred among the people, it's gone so far that almost everyone has a personal reason to murder the leader. He can't leave power then, because if he does he will get killed. The only thing that can save him then is to kill all opposition, make examples, and keep doing so until he either dies of old age or - more commonly - his killing of opposition has made more and more people hate him personally so that a massive enough rebellion can be launched and successfully overthrow - and kill - him. The leader doesn't like to kill opposition - he does it from desire of saving himself, neither does the opposition like to be killed. Allowing freedom of speech to critisise the government in any way as early as possible is something that benefits both leaders and the people.
And the point you still refuse to see is that I have stated this several times - minsus the advocation of the violent overthrow of the established authority. When the people advocate violence against the established authority it needs to come from a moral stance not a legal stance.
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Yes, that's what I'm saying too. But you're also saying that you're opposing having a constitutional law that would call a leader illegitimate if he carries out genocide or removes democratic rights. You're also saying that merely speaking in favor of overthrowing a leader who carries out genocide and removes democratic rights like Hitler did, should in your opinion be a criminal act according to constitution, and in your opinion be punished according to law.
Incorrect once again - I am saying that the advocation of the violent overthrow of the established authority is not legal right. Nor should it be included in the constitution as a legal right. Making a clause in the consititution to make a leader illegitmate if he carries out felonies alreadly exists - especially in the United States constitution. The Impeachment process is alreadly established.
Now I see the major problem with your interpation of my opinion. You don't understand the nature of the United States Constitution, nor did you read what I have actually wrote since I do base my opinion off of that document. You decided that my comments were on the far edge of nazi thought and have not paid attention to the words used. I have consistently stated that the advocation of the violent overthrow of the government/established authority is not a legal right nor it should be. THe United States has three branches of government with checks and balances established to prevent such a leader as Hilter emerging. Will it work absolutely every time - who knows - but there are checks alreadly established that have worked so far. When one advocates the violent overthrow of the established authority one is advocating the forceable removal of all branches of the government. When that exists in the United States - the legality of the actions of the people will no longer have a stance in legal codes - but in moral codes based upon the Declaration of Independence.
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I'm saying too that a government like Hitler's government will probably try to call someone a criminal if he protests against the regime. But calling someone like that a criminal would go against the constitutional law, and thus make the leader illegitimate and legally and morally justified to overthrow. No leader can serve his country better by removing democratic rights and start genocide. Such tools - genocide and dictatorship - do not need to be reservwed as a right of a leader, because only a mad leader would ever feel a desire to use them, while a sensible leader would never use them.
And your point here is what? That your beginnning to see the point that the advocation of violence against the establisheed authority is not a legal right. It can however be the morally correct course of action in the instance of leader like Hilter, when the governmental appratuas and system has become a completely failure.
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Praetereo censeo Carthaginem esse delendam...
Why do you keep saying that people shouldn't be treated equal according to morals and law? I fail to see what that has to do with this discussion. Can you motivate your desire that people should be treated differently by moral and law?
I don't compare the laws of Germany in 1930 to the Laws of the United States in 2000.
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You sound like a true dictator :skull:
Not at all - a realist. Jaywalking laws exist to control people. Most traffic laws exist to control people and traffic. Lots of laws exist purely to control the population - that are not based upon any moral law.
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So you're saying that if law doesn't follow your personal morality views, law isn't based on morality? Law is indeed based on morality - a compromise between the different moral values models that different individual in the society have. You can't form laws according to just your own moral views - you must listen to what others think too. In some cases groups with a different moral view get disappointed when laws are based on another moral view in that issue, but such is life - it's not possible within a single society to have more than a single law that applies equally to all people within that society.
Again murder is murder. So if the law is based soley on the morality of things - abortion would not exist since it is murder of potential human being. THe death penality is another examble of state sanctioned killing of another human being. And you are demonstration once again the problem with moral equilevency and moral relativity.
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Since part of what you quoted above the comment correct was: "Differences in law comes from the differences in moral ideas", I assume you're indeed admitting that law is based on morality? Or was it an accident on your part to include that statement in the quote above the comment "correct"?
Some laws are indeed based soley on morality - murder, theft, adultry, and a few others. Some laws are based upon controling the population. The correct means that in essence I can agree with your point - if not the whole thing. A simple word that means for this discussion I will agree with the main idea that I precieved in that paragraph.
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Do you honestly fail to see that a statement that says that generally "any advocating of violence against anyone is a crime" (your statement) means that all cases where any person or group advocates violence against any person or group under any circumstances would be a crime?
Do you honestly continue to on purpose ignore what is written and what is stated?
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This includes these cases which it's clear that you think should be forbidden:
- advocating the overthrow of a leader that follows constitutional law
to be a crime it requires one to advocate the violent overthrow
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- advocating violence against someone based on race, religion, sexuality or political leanings
Correct.
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But it also includes these cases, which you vary between saying should be forbidden and should not be forbidden:
- advocating the overthrow of a leader that breaks the constitutional law, removes democratic rights, and carries out genocide
In the United States that individual would have alreadly gone through the impeachment process.
And its not a crime to advocate his removal - only if one advocates the violent overthrow of the government.
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- speaking in favor of death penalty as a part of legal system, or suggesting death penalty for a certain legal case
It can be seen as such - however once again in the United States the death penality has been legal, then illegal, and back to legal - and is under review once again.
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- speaking in favor of using self-defense against someone who attack you
Your reaching - the inherient right to self-defense exists.
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Let me make the question crystal clear - do you support this statement (which you mentioned above) or not?
"any advocating of violence against anyone is a crime"
Correct that is consistent with what we have discussed.
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No, it's within the constitutional law, which weighs heavier than other laws, that a government that breaks constitutional laws thereby becomes illegitimate, and according to law is allowed to overthrow. Anyone who imprisons someone for trying to overthrow that government, or imprisons someone for stating the opinion that he/she thinks overthrowing that government would be good, is committing a crime by imprisoning those people.
Once a leader such as Hilter gathers such power constitutional law no longer exists - therefore there is only the moral obligation to remove the individual from power. However their actions will go against the law of the established authority. The legal right to advocate the violent overthrow of the established authority does not exist in any constititution that I have seen or read. You still have not shown a single one.
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Feel free to point out where I discounted Gandhi. Gandhi is relevant to the subject and I've discussed his case in every post since you first mentioned him.
Calling his actions lucky shows that you discount what Gandhi did. His actions are the model of peaceful protest against the illegal actions of the state. Martin Luther King Jr. Is another examble of such actions. Both men were far from lucky in their course of action. It took time, effort, in the face of danger, and violence by the state against them.
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You keeping saying that even when I show documents that do support my view. If you try to interpret those documents according to your own backwards anti-democratic Medieval ideals of "king by the grace of God" (but without the blessing God and religious morality), then this discussion is pointless.
You haven't shown documents Legio - I pointed to the new law in Austrialia and the United States Constititution. Both which have laws against sedition.
The discussion has been pointless since you first brought forward the moral equilevency and moral relativity of using Hilter and not providing the documents that state its legal to advocate the violent overthrow of the established authority.
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Not at all. Please point out how my view - the constitutional law I support - would have made matters worse for Gandhi. You may also point out why you think your view would make matters better for Gandhi, and also point out why making it illegal to advocate the overthrow of someone like Hitler who breaks the constitutional law and carries out genocide, would have made matters better for the 50 million people who died as a result of Hitler's actions.
The point Legio is that the efforts of Gandi support the idea behind why it not a legal right to advocate the violent overthrow of the established authority. His efforts demonstrate my point in reality - just like Martin Luther King Jr's efforts.
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No, your statement means exactly that. A law is something that, if it was passed by a government considered legitimate, is followed under any circumstances where a legitimate government is in power to make sure that law is followed. You're saying that someone who overthrows an illegitimate government is overthrowing established authority (would you care to explain how a government that breaks constitutional law and carries out genocide would still be established authority?), and should according to law be punished for it. Now if he fails to overthrow the illegitimate government, they may send him off to camps (contrary to constitutional law), but if he succeeds, he should, according to your opinion, be sentenced according to law for his crime. The new government must therefore sentence him! The only way he can go free for saving his people is if the new government formally gives him amnesty. That's what your attempt at formulating a law would imply if used in a practical situation.
You still fail to read what is written. The Declartion of Independence and the War of Independence supports my postion very well. The Declartion of Independence was the document where the rebels placed their moral right and obligation to remove a unwanted form of government. Their rebellion against the state was illegal in the eyes of the British Crown. Because their action was successful their actions were deemed correct and lawful.
Again the wording of the statement means exactly what it stated in the words used - not what you believed it to mean.
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Originally Posted by myself
The moral obligation of the people to remove a dangerous leader requires them to break the legal code of the established authority. Its not an action that should be taken lightly. If your willing to pay the ulitmate price to fullfil your moral obligation to remove a dictator or dangerous government - you do not need a legal right to do so. A legal right allows for abuse by groups that will and do use violence to get what they want. Providing a legal right to advocate the destruction of the state - provides just that recourse.
It seems you are only operating from the veiw point of the European - not a world view.....