Well on the contrary there are quite a few other Hebrew passages:
Leviticus 18.21
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And you shall not let any of your seed pass through Mo'lech, neither shall you profane the name of your God: I am the Lord.
Leviticus 20.2–5:
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Again, you shall say to the Sons of Israel: Whoever he be of the Sons of Israel or of the strangers that sojourn in Israel, that gives any of his seed Mo'lech; he shall surely be put to death: the people of the land shall stone him with stones. And I will set my face against that man and will cut him off from among his people; because he has given of his seed Mo'lech, to defile my sanctuary, and to profane my holy name. And if the people of the land do at all hide their eyes from that man, when he gives of his seed Mo'lech, and do not kill him, then I will set my face against that man, and against his family, and will cut him off, and all that go astray after him, whoring after Mo'lech from among the people.
2 Kings 23.10 (on King Josiah's reform):
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And he defiled the Tophet, which is in the valley of Ben-hinnom, that no man might make his son or his daughter pass through the fire Mo'lech.
Jeremiah 32.35:
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And they built the high places of the Ba‘al, which are in the valley of Ben-hinnom, to cause their sons and their daughters to pass through the fire Mo'lech; which I did not command them, nor did it come into my mind that they should do this abomination, to cause Judah to sin.
The 12th century rabbi Rashi, commenting on Jeremiah 7.31 stated:
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Tophet is Moloch, which was made of brass; and they heated him from his lower parts; and his hands being stretched out, and made hot, they put the child between his hands, and it was burnt; when it vehemently cried out; but the priests beat a drum, that the father might not hear the voice of his son, and his heart might not be moved.
A different rabbinical tradition says that the idol was hollow and was divided into seven compartments, in one of which they put flour, in the second turtle-doves, in the third a ewe, in the fourth a ram, in the fifth a calf, in the sixth an ox, and in the seventh a child, which were all burnt together by heating the statue inside.
Furthermore, In 1921 Otto Eissfeldt, excavating in Carthage, discovered inscriptions with the word mlk which in the context meant neither 'king' nor the name of any god. He concluded that it was instead a term for a particular kind of sacrifice, one which at least in some cases involved human sacrifice. A relief was found showing a priest holding a child. Also uncovered was a sanctuary to the goddess Tanit comprising a cemetery with thousands of burned bodies of animal and of human infants, dating from the 8th century BC down to the destruction of Carthage in 146 BC. Eissfeldt identified the site as a tophet, using a Hebrew word of previously unknown meaning connected to the burning in some Biblical passages. Most of the children's bodies appeared to be those of newborns, but some were older, up to about six years of age.
Eissfeldt further concluded that the Hebrew writings were not talking about a god Moloch at all, but about the molk or mulk sacrifice, that the abomination was not in worshipping a god Molech who demanded children be sacrificed to him, but in the practice of sacrificing human children as a molk. Hebrews were strongly opposed to sacrificing first-born children as a molk to Yahweh himself. The practice may have been conducted by their neighbors in Canaan. The relevant Scriptural passages depict Yahweh condemning such practices in harsh terms. Hebrews who made such a sacrifice were executed by stoning. Any who knew about such a sacrifice, and did not act to prevent it, were ejected from the community along with their family.
Similar "tophets" have since been found at Carthage and other places in North Africa, and in Sardinia, Malta, Sicily . In late 1990 a possible tophet consisting of cinerary urns containing bones and ashes and votive objects was retrieved from ransacking on the mainland just outside of Tyre in the Phoenician homeland