Re: Re : Re: In God's Name
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Originally Posted by Louis VI the Fat
I'll give you a definition and prove you wrong in one go: I declare you God.
You would just as soon declare me a pompous, arrogant piss, you Gallic whippersnapper, you. :laugh4:
The issue here is that God can only be defined in one of two ways. Either as an entity beyond the grasp of human reason, in which case it can be subject to no proposition and is therefore heuristically empty. Or as an entity that is within the grasp of human reason, in which case it is subject to propositions that can be tested and will be refuted because, largely speaking, 'the universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind pitiless indifference' (Richard Dawkins).
Re: Re : Re: In God's Name
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Originally Posted by Adrian II
You would just as soon declare me a pompous, arrogant piss, you Gallic whippersnapper, you. :laugh4:
The issue here is that God can only be defined in one of two ways. Either as an entity beyond the grasp of human reason, in which case it can be subject to no proposition and is therefore heuristically empty. Or as an entity that is within the grasp of human reason, in which case it is subject to propositions that can be tested and will be refuted because, largely speaking, 'the universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind pitiless indifference' (Richard Dawkins).
Dawkins has not produced a concrete arguement against God, he is also and atheist and anti-deist who is opposed to existence of God because he sees God as a negative influence. This in itself is interesting because that suggests he see God as evil, a concept he proffesses not to recognise.
He has become as entrenched as a Southern-Baptist fruitcake preacher.
Now, two things:
1. God is ultimately responsible for the Big Bang. Can you refute this?
2. I think you are incorrect because "God" falls into the same catagory as love. Love is not within human comprehension (I can't believe I'm using the clichè), we feel it, but we can't actually explain it. Dawkins might try to break it down into evolution and endorphins but that's just, lust euthoria etc. He has no way to explain why two people will choose to spend their lives together, in defiance of the biological imperative.
God is imherently outside the physical world, like love, and therefore beyond scientific testing.
As a final point, I have yet to see a proposition about God actually refuted.
Re: Re : Re: In God's Name
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Originally Posted by Philipvs Vallindervs Calicvla
Dawkins has not produced a concrete arguement against God [..]
Correct. I disagree with both tone and content of his latest book, which is counterproductive. But he is right about the issue I quoted him on.
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1. God is ultimately responsible for the Big Bang. Can you refute this?
Is that meant to be a definition? Cause I don't think it is. Like I said, I can only discuss propositions concerning God if you define God for me.
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2. I think you are incorrect because "God" falls into the same catagory as love. Love is not within human comprehension (I can't believe I'm using the clichè), we feel it, but we can't actually explain it.
The definition 'God is love' is just obscure language. It defines one vague entity by equating it to another vague entity. I mean, is 'love' ultimately responsible for the Big Bang?..
The word 'love' does not refer to a clearly defined entity. It is shorthand for a collection of human experiences. Religious experiences may constitute another such collection, referred to with the semantic shorthand 'God'. But that does not mean that it refers to a reality outside the experiences.
Elsewhere in your post, you define God as something 'inherently outside the physical world', which means that it does not exist. Otherwise, the words that you use no longer mean anything. I don't have to prove the non-existence of a thing that, by definition, does not exist.
By the way, a God that has created the physical world can not be 'inherently outside the physical world'. That, too, is gobbledigook, if I may be so bold.
And definitions must not be obscure or circular.
Re: Re : Re: In God's Name
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Originally Posted by Adrian II
Elsewhere in your post, you define God as something 'outside the physical world', which means that it does not exist. Otherwise, the words that you use no longer mean anything. I don't have to prove the non-existence of a thing that, by definition, does not exist.
Definitions must not be obscure or circular.
I suppose you have a problem with quantum physics then. :book: Did you know that 'strange' is a scientific term?
Re: Re : Re: In God's Name
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Originally Posted by Vladimir
I suppose you have a problem with quantum physics then. :book: Did you know that 'strange' is a scientific term?
Yes, and it is strictly defined. Scientists work that way. They observe a phenomenon and give it a label. The label could be 'X', but since scientistst are mostly repressed romantics they prefer funnier names, sometimes even the names of their spouses. Calling a meteorite 'Maria', for instance, does not really imply that it is female...
Re: Re : Re: In God's Name
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Originally Posted by Adrian II
Correct. I disagree with both tone and content of his latest book, which is counterproductive. But he is right about the issue I quoted him on.
Thankyou, you know, he would have written almost the same book if he was a theist. I have to be honest, I don't believe the universe, or hummanity for that matter, is without an inherrrent justice but that's really another topic.
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Is that meant to be a definition? Cause I don't think it is. Like I said, I can only discuss propositions concerning God if you define God for me.The definition 'God is love' is just obscure language. It defines one vague entity by equating it to another vague entity. I mean, is 'love' ultimately responsible for the Big Bang?..
Well "creator of the universe" would be a definition. "God is love" though is more a description. Boethius wrote on this, God is "love" or "justice" because he is these things in the very essence of his being, he embodies them, rather than having the charactaristic of them.
So, my definition would be ancient, "God is the First Cause."
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The word 'love' does not refer to a clearly defined entity. It is shorthand for a collection of human experiences. Religious experiences may constitute another such collection, referred to with the semantic shorthand 'God'. But that does not mean that it refers to a reality outside the experiences.
That does not mean that it does not refer to something outside the experiences. Do I exist beyond my words written here? Do you?
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Elsewhere in your post, you define God as something 'inherently outside the physical world', which means that it does not exist. Otherwise, the words that you use no longer mean anything. I don't have to prove the non-existence of a thing that, by definition, does not exist.
Ok, well in that sense God does not exist, He is nowhere, but everywhere because He is in all things, while being in no one thing. He does not exist as a concrete being within our physical reality but his influence is manifest everywhere.
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By the way, a God that has created the physical world can not be 'inherently outside the physical world'. That, too, is gobbledigook, if I may be so bold.
Stepped into a pretty obvious trap there. If he's God he doesn't follow your rules, because he's all powerful. See, if he exists then he can do whatever he likes, he can halve the speed of light should he so choose. Only if you except that he does not exist does he become subject to rules and criticism.
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And definitions must not be obscure or circular.
See above, you cannot place requirements on the existence of your creator.
Yes, I realise everything I have just written is dependant on the existence of God, but everything you write is dependant on Him not existing.