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    Bruadair a'Bruaisan Member cmacq's Avatar
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    Default Re: The decline of civilization? A discussion

    Part 3

    Right, the urban based Collegia System, started as groups or clubs often associated with some such religious affiliation. However, by the Empire Period they had become roughly analogous to the guilds of the Euro-Medieval world. They included groups of business men and those employed within a given trade and/or industry. Technically, this system should have resulted in greater standardization, increased industrial productivity, and massive innovation. But, in fact the complete opposite occurred.

    Again, the underlaying problem was the overall drop in population levels, particulary in the northern segments of the West, and the resulting labor shortages. The various arms of the government exacerbated this. First, the state (the Principate/ Dominate, Magister Utriusquae Militiae, Praetorian Prefect, Promagistrates Provincia, or other imperial officials and affiliates) came to use the Collegia System to assure that promised services and/or goods were produced and delivered. In good times, this may have occurred at or above cost, but in bad times it increasingly happened below cost. Of course, this practice adversely effected the profit motive while promoting the decline of the benefits the Collegia System may have provided. The local urban based Senatorial Aristocracy and Curia governments made similar damans, as well.

    Of course the Curia governments/class/upper-middle class, or curiales referred to the wealthy merchants, businessmen, and medium-sized landowners who served their city as local magistrates and Decurions (municipia senators). They were responsible for public building projects, temples, festivities, games, and local welfare. They often paid for these themselves as a way to increase their personal prestige. Early in the imperial period the Decurions postings were actively sought as they would get a front row seat at the local theatre and be accepted into the Honestiores societies. However, by the middle 3rd century AD, with declining state revenue and increased costs the Decurions became little more than imperial tax collectors. In this period any shortfall in the local tax collection was of course taken out of their own pockets.

    Now, related to this is another area were things get extremely weird as events and practice impacted the Collegia System. Right, despite the overall economic decline in the West, the budget of the state actually more than doubled; say from the middle 2nd to the early 4th century. Because, the opportunities for the state to acquire wealth, in the traditional method, as was done in the Late Republican Period (which actually was the reason the Empire came into being) were either limited or no longer available, this makes no sense whats so ever? How could this have happened? Also much of the expansion in the budget concerned the acquiring of goods produced by the Collegia System, to be consumed directly by the state.

    Well, the imperial government increasingly made up the short fall of monetary intake by the practice of Bona Damatorum. The target of this was typically prominent citizens, or the Decurions mentioned above that had illegally fled their posting in an attempt to seek relief from the often ruinous burden of the office. Here is the kicker, its these Decurions that provided the capital that supported and/or fostered the manufacturing/merchant middle-class. The aristocracy and Curia likewise followed ensuite in the persecutions of the Decurion membership. The result was a massive decline in available capital and the size of the middle-class. Can anyone say exodus to the East? Next we have laws that fixed occupations and locations.

    Again, this is a very complex subject and my offering only an outline. I think this may answer russia almighty's question about 'forced conscription of any of the Italian city dwellers into the legions.'

    I also hope these posts may aid in your understand the decline.
    Last edited by cmacq; 04-04-2008 at 21:39.
    quae res et cibi genere et cotidiana exercitatione et libertate vitae

    Herein events and rations daily birth the labors of freedom.

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