Elmetiacos, again I'll defer to your superior linguistic knowledge, but my comment about monks and chariots was somewhat tongue-in-cheek.
However, I would still take the Tain with a large grain of salt as a source of accurate historical information, even if one were to concede its debt to a much older oral tradition. What I mean by that is, I don't suppose for a minute that the 12th century compiler from the Book of Leinster made up the story out of whole cloth. Clearly there was a known collection of stories: but the situation is very different from that of the Iliad and the Odyssey. According to Thomas Kinsella, Frank O'Connor and Cecile O'Rahilly, the language of the Book of Leinster version of the Tain is consistently 12th century Irish, unlike the Iliad, whose language reveals centuries of oral tradition and mixes otherwise widely divergent linguistic elements. The Tain is as if Homer took the elements of the story handed down to him and rewrote them in his own current idiom.
The Yellow Book of Lecan's somewhat older and more authentic version of the Tain is
(from Thomas Kinsella's introduction to the Tain)....the work of many hands and in places is little more than the mangled remains of miscellaneous scribal activities. There are major inconsistencies and repetitions among the incidents. On occasion the narrative withers away into cryptic notes and summaries. Extraneous matter is added, varying from simple glosses and comments to wholesale indiscriminate interpolations from other sources, in some cases over erased passages of the original; Frank O'Connor, in The Backward Look, his short history of Irish literature, says that, as a result, 'the Cattle Raid has been rendered practically unintelligible'
The extent to which legends and myths are based on fact is grounds for lots of enjoyable speculation, but one ought to be careful.
(Kinsella, ibid.)Frank O'Connor suggested that the earliest layer of the story, incompletely preserved in the rosc passages, constitutes the remains of an ancient ironic anti-feminist poem. T.F. O'Rahilly believed that the Ulster stories describe the historical circumstances of the invasion of Ulster by Ui Neill invaders from Leinster (not Connacht), the idea of Medb as queen of Connacht - 'Medb' was in fact the tutelary goddess of Temair, or Tara, in Leinster- being amistake on the part of writers who were unaware that the Irish tribes did not have queens.
So if you thought that you knew something about a historical queen of Connacht, you would probably be wrong.
What does this have to do with chariots? All I'm saying is, that the Dal Riada chariots are 6 or 7 hundred years later than the EB time period. In the same amount of time, Roman military practice changed out of recognition. Can one safely assume that the Irish remained static for that long? Riastradh, if your main goal is that it should be acknowledged that the Irish fielded chariots in the EB time period quite often, not that they appeared rarely, I think that you still have a long way to go.
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