Date, the Patristic Letters of Clement etc. place a canon of four Gospels very early, 100 AD is the earliest one, I think. By contrast, the arguement for Revelations is very weak, so much so that Luthor tried to remove it. By all accounts Judas is not only lately written, but lately commented on.
Remember, the Biblical canon is merely a list of those books most trusted, it does not preclude you reading the Gospel of Peter or Thomas.
Let me turn that on its head for you. Maybe there's nothing wrong with crosses, crucifixes, and icons so long as we remember they are representations?
I might go so far as to suggest that the closed Bible is more idolterus because it is nothing more than a book, and it represents merely the written word, the [/i]scriptura[i], which in English is "writing", while the Latin for WORD is "Verbum", and the Greek is "Logos".
None of those are etymologically related to writing or books, but to speaking.
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