The state of Ireland has once again
demonstrated her attachment to the 11th century and sought refuge from the beastliness of modernity in our time honoured manner: visions. In most other countries, this fellow would be given psychiatric help, probably within the constraints of a court order. Here, he is a celebrity.
People were shouting to friends that they saw "something small and round" in the sky. One woman said she saw the sun take the form of the sacred Host.

However, my point is to deride the hysteria, so much as the spotlight this places on religious faith in general. Scientology has just been convicted of fraud in the French courts because as it is deemed a cult, it has to prove its claims - and apparently, Xenu didn't turn up at the hearing (poor show). However, the Catholic Church, deemed a religion, doesn't have to do the same.
The Knock event however, is disdained by the Church. They think Joe Coleman is bringing the whole religion thing into disrepute. Which is immensely ironic for an organisation that has just had St Theresa's thigh bone trundling round the UK to serious crowds.
Yet in my experience, it is just these "mystical" attachments that give the Roman Catholic faith a great deal of attractive power. Ritual is enormously important to human beings and sun or ancestor worship are ancient tradition.
All religions depend on suspension of disbelief to begin with. That I can cope with - what confuses me is that if one makes that step, how it is possible to then claim your revelation is the exclusively correct one? In this example, the Catholic hierarchy condones one sort of visionary yet bridles at another. But more widely, Christians don't accept any revelation from the Norse pantheon and so on. If one tries to be more consistent and claim that all traditions have validity, one gets into terrible trouble with conflicting "plans" and divine natures. (For example, God cannot be both a personal, loving friend and a bloodthirsty fan of blood eagles). Either that or you end up as the Archbishop of Canterbury.
I'm not really interested in the usual "well it's all rubbish anyway" responses. If you believe that, of course it's simple. What I would like to try and understand is how our personal philosophies draw the line between cult and truth, faith and lunacy; and how they might be reconciled in the face of reason. It's also not an opportunity to relentlessly bash the Roman Catholic Church (of which I am a nominal member) as they are just a prominent example of the general inconsistency that makes faith so hard to maintain.
However, I'm quite content for anyone to laugh at my country, because it obviously needs mocking for considerably longer than some of us had assumed.

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