The Whore of Babylon

[Philippus Flavius Homovallumus]

It's just been a story of gradually increasing corruption, gradually spreading it's dominion over the earth. Until we get the apocalyptic finale. *yay*



Far from making a mockery of God, the purpose of election is to show his own glory. Rather than people saving themselves through their own merits, God reveals his power through them. Did God make a mockery of himself when he withdrew his presence from the ancient Israelites? No, but rather in returning to them he showed how entirely dependent the church was on him for its deliverence, even for its daily bread when he fed them manna.

So the body of Christ is perpetually rotting? That certainly does not glorify God.

As to the reformed definition of election, it simply cuts down the number of the saved from the whole of God's children to merely His prophets. One cannot reconcile with a Reformed Christian because he believes he is justified and sanctified, and his opposer is a limb of the Devil.

Calvinism has caused division within the body of Christ beyond mere schism. It's totalitarian doctrine belittles Man, God's greatest creation and therefore belittles God.

[gaelic cowboy]

Awright lads lets all calm down

[Rhyfelwyr]

So the body of Christ is perpetually rotting? That certainly does not glorify God.

Given the individualistic manner in which Protestants treat the issue of salvation, I would disagree with this. It also displays too earthly a focus, since the body of the church is all the saints wherever they may be, that's why Catholics pray through the dead after all (yes I said 'through', not 'to', don't panic!).

As to the reformed definition of election, it simply cuts down the number of the saved from the whole of God's children to merely His prophets.

I don't understand what you mean by this? Why would only people blessed with the gift of prophecy be saved?

One cannot reconcile with a Reformed Christian because he believes he is justified and sanctified, and his opposer is a limb of the Devil.

Almost every branch of Christianity believes there are the elect, and the reprobate (man that word sounds harsh but it's what they use). The only difference is how they came to be that way, and for all a Calvinist knows the other person could be destined to be saved on their deathbed.

Calvinism has caused division within the body of Christ beyond mere schism. It's totalitarian doctrine belittles Man, God's greatest creation and therefore belittles God.

Far from being totalitarian, Calvin actually argues extensively on the importance of 'liberty of conscience'. It was practically Cromwell's cathphrase and I've seen other figures like Edwards used it a lot as well. I do indeed believe everything takes place within the framework of God's providence, but that does not mean that people are not all rational actors. Also, with the Calvinistic understanding of human nature, surely it glorified God more than any other, since the regeneration that he grants is fully transformative, taking sin and making it into righteousness. As opposed to other understandings, in which God merely helps people along a bit, usually at thier own bidding.

[Philippus Flavius Homovallumus]

Given the individualistic manner in which Protestants treat the issue of salvation, I would disagree with this. It also displays too earthly a focus, since the body of the church is all the saints wherever they may be, that's why Catholics pray through the dead after all (yes I said 'through', not 'to', don't panic!).

Ah, but the Church can reasonably be said to be the felowship of God's servants. If the Catholic Church was ever just then it would follow that it was the earthly manifestation of this fellowship. It's proposed decline into depravity therefore constitutes an abandonment by God of the greater part of what should be the body of Christ. Since in Calvinistic theology the precise membership of said body is defined by God, that means he has allowed the Earthly manifestation of the body to rot. Further, the Roman Catholic Church must have once been the body of Christ, and the Pope it's Earthly head because he authorised the Biblical Canon, which ensured it was those books which Calvin asserted were infallable.

This is why Biblical infallability can ONLY be asserted by Roman Catholicism.

I don't understand what you mean by this? Why would only people blessed with the gift of prophecy be saved?

There is a reason Reformed Churches are smaller than other denominations; they contain only the Elect, and the Elect are God's special servents, his prophets and his servents on Earth. This is the horror of Calvinism, admitted by Calvin but denied today, Calvinism proposes a far less merciful and loving God.

Almost every branch of Christianity believes there are the elect, and the reprobate (man that word sounds harsh but it's what they use). The only difference is how they came to be that way, and for all a Calvinist knows the other person could be destined to be saved on their deathbed.

Actually, the words are praedestini (fore-chosen) and praesciti (fore-known) in Latin. Elect and Reprobate are Early Modern inventions and have no basis in the Latin theological language of the West.

Far from being totalitarian, Calvin actually argues extensively on the importance of 'liberty of conscience'. It was practically Cromwell's cathphrase and I've seen other figures like Edwards used it a lot as well. I do indeed believe everything takes place within the framework of God's providence, but that does not mean that people are not all rational actors. Also, with the Calvinistic understanding of human nature, surely it glorified God more than any other, since the regeneration that he grants is fully transformative, taking sin and making it into righteousness. As opposed to other understandings, in which God merely helps people along a bit, usually at thier own bidding.

"Liberty of Conciense" is only exercised after the application of Calvinistic Grace. It isn't relevent to the discussion we are having, therefore.

[Rhyfelwyr]

Wow, I can't believe I started a serious discussion on the Culdees. That was a joke people, as was the 25AD thing. The Culdees were an obscure monastic reform movement from around the 8th century IIRC. But they've gained some sort of mythical status in the Protestant mindset in Northern Ireland with the whole ethnic/religous debate over Celts and Cruithin and Catholicism and Celtic Christianity, with the Culdees supposedly defending the purer Celtic Church from the influence of Rome. Another related favourite is the debate over whether St. Patrick was a Protestant. As for the Celtic Church, well it was distinct from Rome, but it sure wasn't Protestant. It got very superstitious with parading saints bones and things like that.

Ah, but the Church can reasonably be said to be the felowship of God's servants. If the Catholic Church was ever just then it would follow that it was the earthly manifestation of this fellowship. It's proposed decline into depravity therefore constitutes an abandonment by God of the greater part of what should be the body of Christ. Since in Calvinistic theology the precise membership of said body is defined by God, that means he has allowed the Earthly manifestation of the body to rot.

The thing is it was never the 'Catholic Church' back then, it was just part of the wider catholic church. The earthly manifestion of a church was your local congregation. As the scripture says, some were given the gift of prophecy, others teaching, others preaching etc... but all were equal members with Christ alone as the head.

And it's hardly surprising that God would allow the earthly state of the church to decline. The prophets themselves give enough indication that this was always going to be the case

Further, the Roman Catholic Church must have once been the body of Christ, and the Pope it's Earthly head because he authorised the Biblical Canon, which ensured it was those books which Calvin asserted were infallable.

This is why Biblical infallability can ONLY be asserted by Roman Catholicism.

The Protestant position on the scripute is justified by the scripture itself (circular I know, but they did argue it was a sort of self-evident truth). Also, the Synod of Hippo which finalised the canon far preceded any concept of the Roman Catholic Church, since the very term 'Roman Catholic' would have appeared to be an oxymoron to the early patriarchs of Rome. And even then, all the fantastical stories about temporal influences suddenly declaring the canon for their own ends are myths, there had increasingly been a general consensus within Christianity in what ought to be regarded as scriptural for hundreds of years prior to that date.

Furthemore, the Reformers never took the Papacy's position on the grounds of Papal authority. Luther of course changed his views a number of times, and Calvin addresses Luther's concerns in the Institutues, and provides his own reasoning for why certain books ought to be considered canonical. They never simply followed the RCC's decision.

There is a reason Reformed Churches are smaller than other denominations; they contain only the Elect, and the Elect are God's special servents, his prophets and his servents on Earth. This is the horror of Calvinism, admitted by Calvin but denied today, Calvinism proposes a far less merciful and loving God.

The way in which God's mercy is displayed is different in Calvinism. Without God's sovereingty in our salvation, people must save themselves, and so really his mercy is revealed to no one. With Calvinism, God saves those that were sin itself, and makes them blameless before him. The fact that God saves some may seem harsh when we are still looking through a glass darkly, but it should be remembered what the chief end of all things are - to glorify the Lord.

Actually, the words are praedestini (fore-chosen) and praesciti (fore-known) in Latin. Elect and Reprobate are Early Modern inventions and have no basis in the Latin theological language of the West.

Good point, unfortunately I have no knowledge of these linguistic things, other than what they sometimes point out during a work. But since neither of us use the "you choose but he knows first" cop out, these terms have a similar effect to 'elect'?

"Liberty of Conciense" is only exercised after the application of Calvinistic Grace. It isn't relevent to the discussion we are having, therefore.

I thought when you called Calvinism totalitarian you were referring to the fact that we are not able to alter our fate, there is no choice as such. Surely if God refused to administer grace to a fallen mankind, that would make him more of an absentee landlord than a totalitarian ruler?

[Philippus Flavius Homovallumus]

Wow, I can't believe I started a serious discussion on the Culdees. That was a joke people, as was the 25AD thing. The Culdees were an obscure monastic reform movement from around the 8th century IIRC. But they've gained some sort of mythical status in the Protestant mindset in Northern Ireland with the whole ethnic/religous debate over Celts and Cruithin and Catholicism and Celtic Christianity, with the Culdees supposedly defending the purer Celtic Church from the influence of Rome. Another related favourite is the debate over whether St. Patrick was a Protestant. As for the Celtic Church, well it was distinct from Rome, but it sure wasn't Protestant. It got very superstitious with parading saints bones and things like that.

The Roman Celtic Church was Nicene etc. and therefore Catholic. Pre-Dark Age Britain probably had four Archbishops. So the whole proto-Protestant thing is just silly rhetoric.

The thing is it was never the 'Catholic Church' back then, it was just part of the wider catholic church. The earthly manifestion of a church was your local congregation. As the scripture says, some were given the gift of prophecy, others teaching, others preaching etc... but all were equal members with Christ alone as the head.

Not so, Episcopacy and Arch-Episcopacy were far more effective in the Roman Empire because of the excellent secular administration.

And it's hardly surprising that God would allow the earthly state of the church to decline. The prophets themselves give enough indication that this was always going to be the case

An assertion, not an argument.

The Protestant position on the scripute is justified by the scripture itself (circular I know, but they did argue it was a sort of self-evident truth). Also, the Synod of Hippo which finalised the canon far preceded any concept of the Roman Catholic Church, since the very term 'Roman Catholic' would have appeared to be an oxymoron to the early patriarchs of Rome. And even then, all the fantastical stories about temporal influences suddenly declaring the canon for their own ends are myths, there had increasingly been a general consensus within Christianity in what ought to be regarded as scriptural for hundreds of years prior to that date.

Hippo was the Domain of Augustine, the great Catholic Christian. Augustine sepnt his whole life as priest and bishop fighting heresy. To suggest he had no conception of a Catholic Chuch as an institution is patently false; he would also have recognised the Pope as its head. After all, Hippo was not a General Synod and Augustine's conclusions had to be authorised by the Pope in order to take general effect.

So that torpedoes your argument pretty neatly, I think. The Bible is Catholic.

Furthemore, the Reformers never took the Papacy's position on the grounds of Papal authority. Luther of course changed his views a number of times, and Calvin addresses Luther's concerns in the Institutues, and provides his own reasoning for why certain books ought to be considered canonical. They never simply followed the RCC's decision.

Calvin and Luthor only had acces to the authorised Catholic texts in Greek and Latin. Do you not see the inherrent problem? Their Bibles were also "textually deffective" as we say.

Sorry, got to go now.... will respond to the rest later.

[Rhyfelwyr]

The Roman Celtic Church was Nicene etc. and therefore Catholic. Pre-Dark Age Britain probably had four Archbishops. So the whole proto-Protestant thing is just silly rhetoric.

Of course it's silly rhetoric, as I said I was joking, I thought someone, particularly Gaelic Cowboy, might get what I was on about. And while it's absurd to talk about the Celtic Church as Protestant, there was certainly no such thing as the "Roman Celtic Church" (I've never heard such term bofore). All 'Celtic Christianity' is is a collective term for the various forms of Christiainty which existed before Britain came under Papal influence. Furthermore, although it was episcopal, the nature of episcopal authority was very different from the forms it took on the continent. One of the most distinguishing features within Celtic Christianity was the fact that it was heavily monastic based. All the major religious centres in Britain during this term emerged from monasteries, the best known example being Iona.

That's not to say that the myth of the Celtic Church somehow being purer and less corrupt by power politics is true. Iona is well known to have played a big role in the dynastic politics of Dalriada, with its leaders such as Adomnan coming to support the Cenel nGabrain dynasty, and rewriting their name into the history books. This is what gave Scotland the myth of the ancient King Fergus that founded Scotland in the 6th century.

Not so, Episcopacy and Arch-Episcopacy were far more effective in the Roman Empire because of the excellent secular administration.

How efficiently they maintained their episcopal system isn't the matter at hand. My point was that there was no church based in Rome that claimed to be the sole, universal church of all believers. If anything, Constantinople was dominant after the other 3 centres at Antioch/Jerusalem/Alexandria fell to the Mohammedans. And remember that quote I gave in reply to CR earlier from Pope Gregory - if the See of Rome was to claim supremacy, it would be regarded as a a sign of antichrist.

An assertion, not an argument.

I'm in a bit of a rush now but I'll look up the qoutes later, there is plenty of doom and gloom talk on the fate of the church.

Hippo was the Domain of Augustine, the great Catholic Christian. Augustine sepnt his whole life as priest and bishop fighting heresy. To suggest he had no conception of a Catholic Chuch as an institution is patently false; he would also have recognised the Pope as its head. After all, Hippo was not a General Synod and Augustine's conclusions had to be authorised by the Pope in order to take general effect.

So that torpedoes your argument pretty neatly, I think. The Bible is Catholic.

As I said above, there was no such thing as the 'Roman Catholic Church' during Augustine's time. There was a church based in Rome, but no RCC. There was no RCC when the Synod of Hippo took place, and even then that was as I said merely the consolidation of what was widely accepted throughout almost all the Christian world for well over a century before. The RCC of today cannot rightfully claim any monopoly on the establishment of the scripture.

Calvin and Luthor only had acces to the authorised Catholic texts in Greek and Latin. Do you not see the inherrent problem? Their Bibles were also "textually deffective" as we say.

Sorry, got to go now.... will respond to the rest later.

I thought we were talking about the selection of canon, rather than the differences in accuracy between various translations? When discussing what should be canon, the Reformers tended to look at things such as the extent of their use by early Christian writers, how consistent they are with the scripture as a whole (that's why Luther threw out James/Hebrews/Revelations, he thought some points were against the 5 Sola's), and in particular whether or not they were attributes to an apostle, and the evidence to support this was sufficient.

[Philippus Flavius Homovallumus]

Rhy, you are stubonly ignoring historical fact. As early as the 4th Century AD the Pope declared himself leader of the Church, indeed his role as sole Western Patriarch and effective Chancellor of the Emperor made him de-facto ruler of the Western Church. Jerome undertook the Vulgate translation under Papal endorsement and Augustine had Pope Leo authorise the conclusions of the Non-Ecumunical Council of Hippo. ALL Western Christianity, in Britain and elsewhere looked to Rome. The "Celtic Christian" tradition diverged after the Legions abandoned Brittania, but in 400 AD it was as Roman as anywhere else. The point about all this is that there is no independent tradition which the Reformers drew upon. Everything came from within the Catholic Church, including the scripture.