Quote Originally Posted by Philipvs Vallindervs Calicvla View Post
So the body of Christ is perpetually rotting? That certainly does not glorify God.
Given the individualistic manner in which Protestants treat the issue of salvation, I would disagree with this. It also displays too earthly a focus, since the body of the church is all the saints wherever they may be, that's why Catholics pray through the dead after all (yes I said 'through', not 'to', don't panic!).

Quote Originally Posted by Philipvs Vallindervs Calicvla View Post
As to the reformed definition of election, it simply cuts down the number of the saved from the whole of God's children to merely His prophets.
I don't understand what you mean by this? Why would only people blessed with the gift of prophecy be saved?

Quote Originally Posted by Philipvs Vallindervs Calicvla View Post
One cannot reconcile with a Reformed Christian because he believes he is justified and sanctified, and his opposer is a limb of the Devil.
Almost every branch of Christianity believes there are the elect, and the reprobate (man that word sounds harsh but it's what they use). The only difference is how they came to be that way, and for all a Calvinist knows the other person could be destined to be saved on their deathbed.

Quote Originally Posted by Philipvs Vallindervs Calicvla View Post
Calvinism has caused division within the body of Christ beyond mere schism. It's totalitarian doctrine belittles Man, God's greatest creation and therefore belittles God.
Far from being totalitarian, Calvin actually argues extensively on the importance of 'liberty of conscience'. It was practically Cromwell's cathphrase and I've seen other figures like Edwards used it a lot as well. I do indeed believe everything takes place within the framework of God's providence, but that does not mean that people are not all rational actors. Also, with the Calvinistic understanding of human nature, surely it glorified God more than any other, since the regeneration that he grants is fully transformative, taking sin and making it into righteousness. As opposed to other understandings, in which God merely helps people along a bit, usually at thier own bidding.