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I swear, I have some magic quality that means people ignore the point of what I am saying. Like when I made a post saying I think the not-at-Ground-Zero not-a-mosque should be legally OK, but that I thought it was morally wrong - to be met with a response on why should be legal to build it. Then I make a thread on property right and anti-discrimination laws, in which I made it very clear the state itself could not discriminate - to be met with a spiel on the civil rights movement and the Jim Crow laws.
And true to form, I am now being met with a ridiculous set of accusations that have nothing to do with anything I have ever said on this thread.
It's painful for me to, trust me.
For the context, the above is referring to when I said: "Secularism means the instititionalised separation of church and state, yes or no?"
Now, having just said what I said there, I can only wonder how on earth you came to the conclusion that I am saying the church has any sort of right to meddle in the state's affairs.
What I do allow, however, is for individuals to draw their morality from the church, and for that in turn to influence their political beliefs. Which is of course, an entirely different matter from giving the church an institutionalised position in the affairs of the state.
tbh, even though I am a member of the Church of Scotland, I would gladly see it's position as the state religion removed tomorrow!
I understand very well what it means, you seem to be having problems with the word "institutionalised". I have always condemned any institutionalised role of the church in the state, but for some reason you seem convinced that I have not, and keep ranting about church interference in the state.
Where did I say anything of the sort? Please, please, tell me. I can't see it anywhere, maybe you could point it out?
For the context, the above was in reply to my comment: "Why on earth should someone not be allowed to vote for a certain party on religious grounds?"
Excuse me? My personal beliefs have no place interfering with my... personal beliefs, as soon as place my vote? This is the free world, and my political outlook should be determined by my own conscience, whether I am influenced by a certain religion, or a certain philosophy, or ideology etc. And it will no longer be the free world if people like yourself take that right away from me.
I know the feeling...
I really don't care what you think about God. I simply uphold that my own conscience may be influenced by my religious morals in political matters. Naturally, should I wish for my religious views to impact the political sphere, they will be bound by the same laws that limit the impact of any one person's ideology on the life of another.
So I think it is my right to vote for a socialist party if my Christian values make me feel for the plight of the poor, for example. This is the sort of interference of religion in politics that I have always maintained is acceptable, not the strange strawmen you keep constructing where religious values would blatantly violate human rights.
All this stuff with Darwinism is getting off-topic, so I'm just going to let it go.
No, really I'm not, that's just what you want me to be saying. Think back to my 1a/b and 2a/b examples. Neither 1a or 1b involve shoving your ideas down people's throats, be they religious or otherwise. However, both 2a and 2b involve showing your ideas down people's throats, once again, whether for religious reasons or otherwise.
All I want is for religious beliefs to have the same rights as any other beliefs. 1a/b are both OK in my view, 2a/b are both not.
No, that's the point you want me to be making, but really it's not, I don't know what I can do to make it any clearer.
We live in a society where the values of the majority do influence the minority, although thankfully we have enough individual rights to protect against a real tyranny of the majority. I simply want religious beliefs to be allowed to influence the political system to the same extent as any other sort of belief would.
You seem to want do deny PVC the right to run for election in order to raise taxes to help the poor, since his concerns for them are based on religious conviction.
If you really are saying this, that shows to me that, in your own words "You are not just arrogant and insulting to the extreme, but you are a theocrat too if you try to use the government for this end". Just replace theocrat with something more general, like dictator/whatever.
Am I allowed to base my vote on my religious views, depending on each party's stance on abortion?
I don't know how many times I have to say it, but the impact of religious beliefs on the political system should be bound by the laws of the land as any other sort of belief.
You, however, seem to want to deny religious beliefs any impact on a person's political outlook, which to me blatantly violates their freedom of conscience.
I can see it, you just can't see that I can see it. Maybe just just don't want to, people never seem to when they debate with me.
That's right. I can't ban homosexuality, or enforce the sabbath, or prevent euthanasia etc. But just to be controversial, I'm going to point out that with your abortion example, you could make a case for saying that the foetus should have human rights. But let's not go there in this thread.
Pure strawmanism. Completely irrelevant to everything I've said. Am I fine with a hindu using the state to stop me eating meat because it's his religious belief? Well, why don't you read everything I just said in this post, and take a guess?
For the context, this was in reply to when I said: "I was talking specifically about Scots law, and how it was clearly brought into line with Reformation thought."
So, a) Sorry, but I can't right now be bothered going into the specfics of the Scottish legal system, and it's no longer the main subject of our discussion, and b) as I said, the whole thing was never about western law in general, since I made it abundantly clear that Scots law had completely different roots from the Germanic law of the rest of westernn Europe outside of Ireland.
Well in saying 1b is fine, you contradict everything you have said so far, so I don't know how to react. Although I think maybe you actually tried to avoid the issue by focusing on the human compassion bit, which as you pointed out, is not a religion.
Yet my example made it clear his view in this respect was a product of his religion, so...
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