it actually is important, because when you think you know something for certain reasons, and it happens to be true for different reasons, than you do not actually know it.
and about the absolute part i think we have been talking on different levels all along. you talk of knowledge of something which happens to be an absolute truth and ive been talking about knowing something to be absolutely true. you can indeed be justified in believing an absolute truth and by the daily definitions of knowing you can also know an absolute truth.
mind you that i'm actually not defending my own point of view, im more a common sense kinda guy but i think that for the sake of clarity and consistency on this philosophical level we should be more rigoruous.Well, morals as we are talking about have to do with humans, so I guess we have strayed.
Although, I am generally cynical about the style of philosophy that focuses on trying to show that we can't know anything, can't prove anything, can't be absolutely certain etc. It just smells like they aren't engaged with any real world problems, or are using it selectively to argue against something they don't like.
and the entire problem of not being able to know anything beyond all doubt has to do with the prerequisite of truth in order for someone to know it. ive been trying to develop a notion of knowing which only involves justification because we can also know things which are not true (even though you could just read that as a negative statement of a positive fact). its a tough challenge.
Bookmarks