The Rise of the Arabs: A Sabaean AAR
Before the battle for the city of Tamane, Karab, the Malek of the Qataban, attempted to negotiate with Yazil. “By what right do you break the sacred covenant between the tribes, and attack your neighbor unprovoked?,” demanded Karab. To which Yazil replied, “Your weakness is what provoked me. That I can stand before you like this proves that you are not worthy to be the Mukarrib, and that I will defeat you tomorrow shall prove that you were not worthy even as the Malek of your tribe.”
It is hard to reckon the years of Arabian history before the reestablishment of Sabaean hegemony among the tribes of Yemen by Yazil Il Watar. Certain dates can be figured out through the records of other nations, if cross-referenced with the ancient records of the kings, but before Yazil, it is hard to tell history from myth. The Sabaeans had originally held leadership over the federation of Southern Arabian tribes. Their kings took the title of Mukarrib, meaning the "covenant maker". It is said that their rule lasted for nearly 700 years, and that their influence expanded across the Red Sea over the kingdom of D'mit. The last Malek of the Saba to hold the title of Mukarrib was Samahu'Ali Yanuf. Roughly two-hundred fifty years before Yazil Il Watar would come to power [approximately 525 BC].
It is sadly unknown why exactly the Saba lost their position of preeminence among the Arabian tribes. Most scholars believe, however, that it had to do with the completion of the Great Maryab Dam, which occurred during Samahu's rule. It is suspected that the taxes he levied from the other tribes in order to fund it's completion caused the Sabeans to fall out of favor. Regardless, after his death, the title of Mukarrib passed to the Malek of Qataban.
Under Qataban's leadership, the alliance slowly began to decay. Disputes over everything from resource and trade rights, to religious affairs broke out between the petty kingdoms frequently. By the time Yazil Il Watar became the Malek of the Saba, the Mukarrib held power in name only. And the vacuum of any real leadership in the various kingdoms allowed the various priesthoods to gain influence and power. Even though Yazil Il Watar himself was Malek of the Saba, and was even recognized as a descendant of Almaqah, the Sabean patron deity, his powers were by now purely secular. Yazil Il Watar was in his forties by the time he became king. He was a strong and healthy man, but he had more the baring of a general than a king. His gruff manner and selfish disposition made him more popular among his soldiers than the priesthood. Despite this, he still had a great deal of influence among his people, and proved to be an expert at quickly levying troops for his cause.
Yazil saw the weakness of the alliance and the Qataban Mukarrib as an opportunity to reestablish Sabaean hegemony. Thus, two years after he assumed the title of Malek of the Saba [272 BC], he moved against the Karab, the king of Bnai 'Amm, as the people of Qataban called themselves, and claimed the title of Mukarrib for himself. The lesser tribes of Haram and Himyar joined with Yazil, but the more prominent tribes, the Hadramis, the Minaeans, and the Awsan, who still resented the Saba for the destruction of their capital centuries earlier, remained loyal to the Qataban Mukarrib. Leaving his son, Yakrib, in charge of Maryab, Yazil Il Watar marshaled his forces swiftly, and lay siege to the Qataban capital of Tamane. The forces were equally matched, with roughly seven thousand men on both sides. Aside from the allied tribal forces, both sides had hired a number of Ethiopian mercenaries.
When Karab, the Malek of the Bnai 'Amm refused to surrender, Yazil began his assault. Tamane was surrounded by a simple barricade. The ancient earthwork walls had long since fallen into decay. It was simple for Yazil's spies in the city to destroy the city gates the night before his assault. Karab, upon discovering the sabatoge, positioned his the best of his troops behind the broken gates, and waited.
As dawn arose over Tamane, Yazil cast a prayer to Almaqah to grant him victory, then began his assault by raining arrows down upon Karab's men. Tamane's poor defenses offered little protection from the endless barrage of missiles, and the Qataban soldiers were quickly thrown into a panic.
Seeing the enemy's disarray, Yazil stormed the city gates with the bulk of his forces, his men hurling javelins over the ramparts before pouring into the city. Most of Karab's men were poorly disciplined levies, and fled the initial assault. Qataban's nobles, however, stood their ground, and fought bravely against the Saba, but Yazil's elite force of warrior-priests proved to much for them, however, and they were massacred.
Karab, seeing his best men being slaughtered, sent his Ethiopian mercenaries to drive the Saba back. Yazil, seeing that his men were weary from their initial struggle for the gates, ordered his own mercenaries to engage Karab's, while he rallied his men for the final assault.
Though Yazil's mercenaries were inferior to Karab's, they were able to buy him the time he needed to reorganize his men. He pulled the Ethiopians back, and personally led the push for the city center. Unable to hault Yazil's onslaught, Karab ordered his archers to fire on his own troops in an attempt to stop the Sabaeans, but to no avail. The Ethiopian swordsmen were soon massacred, and, in a panic, ordered all of his remaining men to charge the Sabeans. Taking advantage of the brief break in the melee, Yazil fell back, and sent his Ethiopians forward once more.
The fighting dragged on for hours, and just as Karab's men were starting to gain the advantage, Yazil and his men returned to the fight, slaughtering the now exhausted Qataban levies, and pushing them back all the way back to the city center, where Karab made his final stand, and Yazil emerged victorious.
He then sacked the city of Tamane, and enslaved nearly the entire population, over 13,000 of the Bnai 'Amm and Awsan tribesmen in all, leaving only the 4,000 Himyar tribesman living in the city free. In spite of the brutal totality of Yazil's victory, he was not yet secure. The Hadramis had sent a force in support of Karab, led by their general, Shahrib. Though he had arrived to late to help his allies, he was now marching Tamane with a force of nearly four and a half thousand men. Yazil faced with another foe whose forces matched his own, opted to confront Sharhib rather than retreat to Maryab.
They met on the plains east of Tamane, across a depression from each other. The Sabaeans took up a defensive position on their side of the depression, forcing Sharhib to make the first move.
Sharhib's infantry, most of whom were pirates or mercenaries, charged Yazil's position, but came under fire from Yazil's archers, and, facing an uphill battle, almost immediately turned tail and ran.
Yazil's men pursued them across the valley, where they suddenly turned and held their ground, with the terrain now in their favor. At that moment, Shahrib and his cavalry charged from their hilltop position towards the Saba.
Just as the situation began to look grim, Yazil's plan came into action. He had sent his own cavalry, allies from the Himyar tribes, around the depression, where they now charged the enemy's right flank.
Realizing that he had been outwitted, and seeing his own men cut down in droves, Sharhib and his cavalry abandoned his men, and fled the battlefield. With their general gone and the battle lost, the remaining Hadramis surrendered, and the battle was won.
Yazil's men pursued Shahrib well into the night, only to find his body near a stream, apparently murdered by his own men as they stopped for water. After this, Yazil returned to Tamane, where attempted to secure the region and set up a provincial military government under Himyar leadership. However, no sooner had he returned to the city than he received word from his son, Yakrib, that the Ma’in were marching on Maryab, led by their king, Nasha Karab, apparently hoping to seize it while Yazil was fighting in the south. Faced with a new threat in the north, but unwilling to leave Qataban, he made a risky gamble, and sent around two-thirds of his men back to Maryab, trusting his son, Yakrib, to defeat the Minaeans.
Yakrib was a rather different man than his father. He was young, and thus far untested in battle. Where his father was a man of strategy and tactics, Yakrib was a man of virtue and valor. He was well spoken, and popular among the people, as well as the priesthood. The nobles and the military, however, were less sure of him. Many of them thought him naive at best, and slow at worst. Thus Yazil saw this crisis as an opportunity for his son to prove himself.
Despite being significantly outnumbered, Yakrib moved to intercept the Ma’in north of Maryab, rather than fortify himself in the capital, as his officers suggested.
He met Nasha Karab in the hills north of the city, near a large stone outcrop. He assaulted the Minaeans with a hail of javelins, before charging strait into the heart of the enemy line. Despite being outnumbered, Yakrib's bravery inspired his men, and they able break the enemy line, and push them into retreat.
Nasha Karab escaped, along with the few men able to escape capture, and they retreated to Carna, the Ma'in capital. Yakrib then returned in triumph to Maryab, where he was hailed by all as a hero. Any questions about his candidacy for the throne were now a thing of the past.
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