You argue from duration. What of iterations?There is no argument to be made, all that's needed is a description of reality.
At least we're closer to a working definition of torture, which was my main point.
Sorry, but I perceive that you do this all the time.moral posturing,
Taking polysemousness into account, anything distasteful could be dismissed as equivocation. Why should we accept your narrow definition? That's what I'd like you to argue. There are no mere "descriptions of reality" when each uses a different measuring stick, or the measuring stick has not even been produced.equivocation
Argue for your measuring stick.
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