Christ died. Although he chose to do so, the fact still remains.
I have a serious problem with this. I am using context provided by many theologians and scholars. All though I am presenting these interpretations, they have been presented before by others.Well, "Christian" covers a wide range of religions, from a secular point of view, it includes Catholics and Mormons, among others, whom I personally would not call Christian, why I would not is outside the scope of this discussion. When somebody tells you something the Holy Ghost showed them, you have to line it up with what the Bible actually says. 1 John says to "try the spirits, whether they are of God", which we do with God's Word. The Holy Spirit will not reveal something that does not line up with the Word of God. Also, many passages can be applied multiple ways and still be right, example, parable of the prodigal son. Look at what the Bible says.
A common mistake many people make is to take a Scripture out of context and use that to support their cause. Like anything else, it has to be taken in context. "A text taken out of its context becomes a pretext."
But that is beside the point. You make a claim to have knowledge from the Holy Ghost. How would I verify this? What if the claims are contrary to others who make the same claim of divine revelation?
Ok... lets get scientific about this. How does the Holy Ghost reveal the truth to you? What is the process involved. I will have to check this against more than one claim of divine revelation.
It is a controversy and should have been removed using the same rules as in the process of canonization the Bible back whenever.My mom's Dutch Bible, which is taken mainly from Latin texts, has 1 John 5:7. There was no officially accepted Greek text, though there were numerous Greek texts available. There are enough references to this passage from other sources that it is not a problem. I don't need that passage to support my claim about Christ's part in the Trinity anyway(but it helps), numerous other passages directly call him God, and numerous passages state the existence of only one God.
You of course checked the original 1611 version?I checked several of my Bibles, none have that comment, they all say something like "Translated out of the original tongues, diligently compared and revised with other texts". It is called the Authorized Version because King James saw the need for an officially accepted text, so he commissioned the translators to come up with one. Again, many of these "conflicting passages" are in numerous manuscripts as well, cited in other sources.
Yes it does. It says Gods (plural) every time Elohim is named. Christ quotes psalm 82:6 which uses the word Elohim (’ănî- ’ā-mar-tî ’ĕ-lō-hîm). And to say that this is the tri-une God is clearly missing the context in every instance of the use of this word (also see next comment).I guess we will keep going over it. No, the Bible does not allow for the existence of multiple Gods, God clearly states that "there is none else", and "the Lord our God is one Lord".
That you are not aware of the travesty around the Deutoronomic reform is surprising. Maybe it is a buzz-killer and is therefore not taught in the Christian churches. You (not you specifically, but your team-mates) keep the fidelity of the Bible so close to heart that you won't allow for even the slightest possibility that someone along the line tampered with and changed scripture. This might come as a surprise, but this reform did just that. They changed the texts to conform to a single God - Jahveh, and removed everything else that was referring to worship of other deities. The intention was good as they wanted to slam down on idolatry or rather false worship of true deity. One particular is the Asherah. We don't know much about her since more or less everything about her worship was wiped from the records. She was a part of the temple worship and worshiped among the patriarchs since at least Abraham. She stood in the temple as a symbol of the tree of life next to the holy anointing oil in the holy of holies 2/3 of the Temple's existence in Jerusalem. Josiah threw her out together with the brazen serpent that Moses had fashioned. Not long after the South Kingdom with Jerusalem fell to Babylon, no longer supported by their God as prophesied by among others Isaiah.All I can find on it is something to do with Josiah bringing back the following of the law to Judah. If that is what you mean, I don't see how that supports your case.
By "divine agents", are you talking about such instances as Joshua meeting the Captain of the Host of the Lord, and such like? If so, those are considered preincarnate appearances of Christ. You see verses where standard angels refuse worship. Yet these characters accept worship. They must be God. But since there is only one God, it must be Jehovah these people are talking to.
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