Finally. You have made my life easier. I don't have to do much to answer you - just copypaste what I once said. So quote:
And I never said about THE KILLERS having grounds/reasons. I have to repeat again: I spoke of MUSLIMS having grounds to be offended unquote.
If for you KILLERS=(all) MUSLIMS, well, you have to sort things out for yourself.
My reference to Marx was to justify the usage of "opium". You agreed to it. Poisoning of the whole system is the result of constant abuse of drugs and opium is one. Logically, those who resort to opium poison themselves. To make it clear for you: Marx said nothing about the poison, I metaphorically developed the statement he metaphorically worded.
Pity as a feeling is never a pure one. Being not a psychologist, but having some experience of analyzing fiction texts expressing emotions, I can identify at least two types of it: pity with admixture of compassion and pity with admixture of disgust. It is for you to decide which one you feel, but the latter is definitely a negative emotion.
I'm glad you liked it. And one more positive emotion I got from your post is your picturing myself sorrounded by dictionaries, encyclopedias, selected (or even complete) Marx with a pencil behind my ear making notes, ticking passages in books and sucking hard at another pencil between my teeth trying to invent some excruciating comment to crash you.![]()
I must dissappoint you (which you admit I always did, but I'm afraid I'll do it again), answering you doesn't take such a prominent place on the list of my mustdos. Yet it feels pleasant to know someone is thinking of you so much. Boy, I think I'm beginning to like this elusive communication of ours.Pinch me, someone.
I invented it myself.Do you like it?
See above on KILLERS=/=MUSLIMS
Forget about books. It is humans who kill Frenchmen, not books that do. It is important what PEOPLE feel, think and do, not what the BOOKS say. When you realize that, you might have another take on the things. I really don't think you will, but, who knows, you might.
While it is not true to claim that ALL representatives of racial, soical, ethnic, religious groups have the same reaction, one can't deny the existence of behavioral patterns typical for the said groups (and expected by the memebers of these groups from other members) in response to similar stimuli.
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