“For King, the fundamental question of politics is how you go on in community with each other,” says Harvard’s Terry. “Destroying your enemy makes it impossible to go on in community together. But so does fear. You need forms of politics that allow you to avoid the emotions that make it impossible to go on together.”
The state puts tremendous resources and effort into developing the technologies of violence and training its agents in their use. It puts tremendous resources — both legal and political — into reducing the risk of violence to its own agents, even as it increases the risk of violence to those they meet. The tragic shooting of Rayshard Brooks is testament to the costs of this strategy: If the agents of the state who’d been called to respond to a man sleeping in a Wendy’s drive-through hadn’t been carrying tasers and guns, Brooks would be alive today.
The question nonviolence asks is what if the state put, at the least, equal energy and effort into developing tools of nonviolence and training agents in their use? What if it was more willing to absorb harm to itself than to inflict harm on others, precisely because that strategy would lead to more security, safety, and harmony for all? And what if it replaced its emphasis on punishment and reprisal with a courageous pursuit of forgiveness and change?
This question does not need to start with the hardest cases — say, when the police are called to intervene in a live shootout. The vast majority of police calls are to nonviolent incidents. What if the agents who responded to those calls were, themselves, trained in the tools of nonviolence: mediators, crisis counselors, accident report writers, or even police without guns, batons, or tear gas? We have successful pilots, like the Cahoots program in Eugene, Oregon, and other cities are beginning to follow suit. San Francisco Mayor London Breed, for instance, has announced a police reform road map in which police will no longer respond to non-criminal complaints.
And even in the cases where violence is ongoing, there may be space for nonviolent approaches. What if cities convened respected elders in the community who were prepared to answers calls for intervention — is it possible that deploying a beloved local priest, or teacher, might calm a violent situation that badges, guns, and shouted demands for compliance would escalate?
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