Has it been determined with some degree unanimity that the Picts were indeed Celts?Originally Posted by Ranika
Has it been determined with some degree unanimity that the Picts were indeed Celts?Originally Posted by Ranika
Not really. We know so little of the Picts it's kind of hard to tell. If you go off the descriptions of those who converted them, the southern Picts were definitely Celts, but the northern Picts were almost surely not (they didn't speak a language related to any of the other British or Irish languages; their culture is described in a way that seems to describe a quasi-nomadic people, they lacked a concept of last names, and instead associated their families with 'houses', vaguely similar to a tribe or clan, but not based on bloodlines, the method and commonality of their tattoos, etc.). However, in this period, the Picts don't actually exist. Pict is not a culture or race. Pict was a confederacy of Caledonian tribes that formed to combat Roman pressure in the south. They were, at different times, allies of the Gaels, and enemies. The weapons they used, their armor, and so on, were rather unusual in the north. They could still potentially be Celts, just very awkward Celts (much in the way that Gaelic Celts are actually barely considered Celts in the iron age. Native and Iberian influences are very strong in Gaelic culture). I'd be wary of calling the northern Picts definitively Celts or non-Celts, though I'd learn toward the latter.
Ní dheachaigh fial ariamh go hIfreann.
I wish someone would figure it out or find something definitively proving one way or another. I was under the impression that the Picts (for the most part, I suppose) were Celts, based on the style of art carved into their standing stones, but it's pretty flimsy by itself.Originally Posted by Ranika
ok but my questions were for the sake of realism and game playOriginally Posted by Ranika
realism - there was a numidian kingdom that fought against carthage for centuries and the romans used it to limit the punic empire in north africa
you should remember the jugorthine war . the most important war of rome between the years 134 to 89 (between the numantine war and the marsic war) so how can one say that numidia was nothing ??
game play - in strategy game you should have minor factions like numidia to use them as buffer states . to use them as a base of operations against major factions etc' it's make the game more interesting
about baktria . i really don't know ... what they did ? they fought the parthians and seleusids with no success so ...
btw . good work !![]()
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The decision there has been made. There is no going back on it. I'd like to have numidia too, but baktria is more deserving. But you're totally wrong about the relative success between baktria and numidia. Baktria had a dynastic kingdom that covered a large area in central asia and then was forced into their southern possessions by nomadic incursions. They still controlled a large section of northwestern India even then before we lose track of them and they are somewhat absorbed into the larger Indian culture. At its height, it encompassed an area comprising all of Turkmenistan, Tadzhikistan, Uzbekistan, Afghanistan, and Pakistan, up to the Indus River. Quite possibly controlled large areas south of there too, but it's hard to say about some of the areas with limited excavations.Originally Posted by caesar44
The style of art they use precedes Celts in the British isles. It appears on monoliths that are present before Celtic incursions, and is usually not actually that Celtic in appearance (except superficially). They favored clumps of spirals of varying size and direction. While that may look Celtic to some, it's not. Celts did use spirals, but they were arrayed in an orderly fashion with common patterns. Northern Pict art is rather wild and seems purposely disorganized to an extent. Their anthromorphic imagery doesn't show up until midlanders and southern Britons migrated north to escape the Romans (subsequently, due to that, the formerly undeveloped Caledonians suddenly acquired a great deal of La Tene culture, in the south, and somewhat in the north). When the Picts formed, the south was definably Celtic, and the dark age kingdoms of Strathclyde, Regydd, Gonnodin (all not Picts), were British Celts (though Regyddites had a substantial Gaelic Celt population), Fibb was Celtic (they were the southern Picts), as was Dal Riada (the Gaelic kingdom that would become formative into Alba), but the north kingdom (Caithness) has substantially less Celtic influence. If we called them Celts, it's a very loose usage of the term. A few Celtic swords, the occassional piece of Celtic art (mostly brought in by Christian conversion by Gaelic monks), etc. It probably doesn't help that Caithness was more effected by Gaels than it was by Britons. As such, they were being Celticized by a culture that was barely Celtic anyway. Mixed with their own culture and extreme isolatanism, it heavily dilutes what changes they did experience, and makes them all but superficial. When the House of Dilei took control of both the north and south kingdoms though, and formed a single Pict kingdom, the north absorbed more Celtic culture, due to the southern kingdom being Celtic, with some old Caledonian influences. It's notable, however, that the Pict government system was a form of monarchic-despotism; a rather unchecked monarch who came to power by bloodline (actually how Alba ended up taking control of all of remaining Pict lands, the king, Kenneth mac Alpin was considered the rightful heir; interesting side note, the Christian missionaries noted that, while they were extremely patriarchal, their king was decided by the matriolinical line). Celtic governments were more along the lines of a vaguely anarcho-capitalistic republican-monarchy. Everyone was elected to their position, 'heirs' more often just meant the inheritor of a business (and thus wealth and power that comes with it), and had little to do with politics. Also, the matter of an extreme patriarchal society does not fully fit (though it's concievable) with how Celts saw gender (essentially a non-issue in terms of politics). Celts usually did worship male gods as the creator of the universe, but that doesn't mean they were patriarchal societally (though certainly not matriarchal either). The northern Picts saw women as property, according to St. Columba, which was considered abhorrent by their neighbors (including the Fibban Picts). In terms of religion, Picts were obsessed with death gods, which lended itself to Christian conversion by relating the plagues, the ressurection, and other biblical events, to concepts they understood from their own religion, which seems quite a bit disassociated with Celtic religions (who had death gods, but they generally prefered law and hero gods). Picts were said to have 'little knowledge of good or evil, and live through a concept of pure strength being best'; this is completely incompatible with any known Celtic philosophies, which are almost always based on good (obeying the law, family, king, and religion, respecting slaves, enemies, elders, and children {very important}), and evil (disobediance and disrespect to such things). Picts wantonly executed children during wars with Dal Riada. That seems untennable to being 'true' Celts. Perhaps they just had war-mad leaders (such as Boudicca's mass executions of Romano-British women, including children, during her revolt in the 1st century, but it's notable those were sacrifices to Andraste), but Celts did not tend to kill children purposely. It was against the law; they were supposed to adopt them to bolster their tribes and make them stronger by absorbing foreign blood, taking their strengths and filtering out foreign weaknesses. They even did that with slaves. Slaves were often adopted into a tribe after so long in service. Of course, accounts of them may be trumped up a bit, but the missionaries hardly talk about any other people in Britain as being remotely so brutal, even people their cultures were less friendly with. The Picts are described in such an ogrish manner, and with customs devoid of seemingly any Celtic influence. Celts could be very harsh and brutal, but not on such a scale as the men of the north Picts were described, and it makes it hard to see them as 'real' Celts, but, the Christian Picts were substantially more Celtic. They adopted the Gaelic method of names (first name, 'son of' father's name, 'tribe' name, like Drude mac Cord Delei), numerous Celtic words (such as 'mac', from the Gaelic languages), Celtic artwork (produced in monastaries; since they were converted by Celts, and taught to do monastic duties by them, this only makes sense that they would produce Celtic monastic art), Celtic metalwork, stonework, etc. Christian conversion, and the uniting of Fibb and Caithness (and Monouth, to an extent, which was a third kingdom, but it's essentially more north Picts), led to a Celticization of the Picts, but even then they're really bizarre, but at that point, they are a type of quasi-Celt, at least, or just very awkward Celts.Originally Posted by NeonGod
Ní dheachaigh fial ariamh go hIfreann.
Originally Posted by Ranika
When did Ireland really became "Celtic" in culture.....
Where only the Belgae and maybe Gaulish refugees from ceasar's Gallic war responsible for bringing celtic culture in Ireland?!
Many people confuse germanic art with celtic art...Originally Posted by Ranika
I time a go there was a documentation about the ancient celts on discovery channel and they where showing some celic art examples.
Between the la-tene artifacts I saw some artifacts that where not celtic.......but a viking age dragon head of a ship and some frankish/saxon jewels..........
Discovery channel.........................
Ireland's first Celtic inhabitants are from around approximately 500 BC. Also present were Gaedals from Iberia in the south, Brigantes from Britain inhabitted the northeast coast, and Gaul's migrated to Ireland before the Gallic wars. Most refugees of the war went to Britain (the south was Gallic in culture, essentially, Ireland was a mix of the Gaedalic and Celtic cultures, and was very awkward culturally by comparison). Notable Gaedalic portions of the early Celtic-Irish inhabitants includes much of their clothing (knee-length shirts), the language (Q-Celtic language families are unlike P or Continental Celt languages), and a number of weapons and architectural style.
Ní dheachaigh fial ariamh go hIfreann.
So there IS quite a bit known about the Picts.
Not that much. If I had the gumption, I could probably write up all the verifiable facts in under two hours, but I'm too lazy, and the best chunk of them I already stated. We know little about their language, very little about their day to day life, except assumptions based on the vague bits we do know, etc. Until they're almost identical to Dal Riadans, they're a kind of mystery. By the time they resemble Dal Riadans, they're almost wiped out, and there's little to be said of their culture at all.
Ní dheachaigh fial ariamh go hIfreann.
Originally Posted by Steppe Merc
Hey, play nice. "Greco-Bactrian Kingdom" isn't an incorrect appellation. It's a perfectly normal and acceptable name for the kingdom that broke away from the Seleucids, as opposed to the general region or its rulership over the course of time.Originally Posted by Urnamma
-Simetrical
Yeah, sorry. The kingdom itself was called Bactria though.Originally Posted by Simetrical
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No, the Bactrians (natives) were a central asian people. The Greeks were there, the native bactrians were there, indians and indo-greeks were there (though they were concentrated in india, when the bactrians conquered it) and sakae were also there. The administration was Greek/Bactrian (frequently intermarried). The language was certainly Greek.Originally Posted by jerby
'It is forbidden to kill; therefore all murderers are punished unless they kill in large numbers and to the sound of trumpets.'
~Voltaire
'People demand freedom of speech to make up for the freedom of thought which they avoid. ' - Soren Kierkegaard
“A common danger tends to concord. Communism is the exploitation of the strong by the weak. In Communism, inequality comes from placing mediocrity on a level with excellence.” - Pierre-Joseph Proudhon
EB Unit Coordinator
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