According to more recent research1 there seems to have been two movements of people in 1212 in France and Germany. The similarities of the two allowed later chroniclers to lump them together as a single tale.
In the first movement Nicholas, a German shepherd, led a group across the Alps and into Italy in the early spring of 1212. About 7,000 arrived in Genoa in late August. However, their plans didn't bear fruit when the waters did not part as promised and the band broke up. Some left for home, others may have gone to Rome, while still others may have traveled down the Rhone to Marseilles where they were probably sold into slavery. Few returned home and none reached the Holy Land.
The second movement was led by a "shepherd boy"2 named Stephen de Cloyes near the village of Châteaudun who claimed in June that he bore a letter for the king of France from Jesus. Attracting a crowd of over 30,000 he went to Saint-Denis where he was seen to work miracles. On the orders of Philip II, on the advice of the University of Paris, the crowd was sent home, and most of them went. None of the contemporary sources mentions plans of the crowd to go to Jerusalem.
Later chroniclers embellished these events. Recent research suggests the participants were not children, at least not the very young. In the early 1200s, bands of wandering poor started cropping up throughout Europe. These were people displaced by economic changes at the time which forced many poor peasants in northern France and Germany to sell their land. These bands were referred to as pueri (Latin for "children") in a condescending manner, in much the same way that people from rural areas in the United States are called "country boys."
In 1212, a young French puer named Stephen and a German puer named Nicholas separately began claiming that they had each had similar visions of Jesus. This resulted in these bands of roving poor being united into a religious protest movement which transformed (in their minds) this forced wandering into a religious journey. The pueri marched, following the Cross and associating themselves with Jesus's biblical journey. This, however, was not a prelude to a holy war.
Thirty years later, chroniclers read the accounts of these processions and translated pueri as "children" without understanding the usage. So, the Children's Crusade was born. The resulting story illustrates how ingrained the concept of Crusading was in the people of that time— the chroniclers assumed that the pueri must have been Crusaders, in their innocence returning to the foundations of crusading characteristic of Peter the Hermit, and meeting the same sort of tragic fate.
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