
Originally Posted by
A.Saturnus
I'm convinced that if you control for socio-economical status, most of these effects would disappear.
Well, maybe you guys should all read the article a little better. The author sets out to check the claim made by theists 'that popular belief in a creator is instrumental towards providing the moral, ethical and other foundations necessary for a healthy, cohesive society'. He concludes that this claim must be refuted on the grounds of all the social indicators mentioned. This process of checking a theory to see if it stands up to facts is known in science as falsification. The theists' claim has been falsified:
If the data showed that the U.S. enjoyed higher rates of societal health than the more secular, pro-evolution democracies, then the opinion that popular belief in a creator is strongly beneficial to national cultures would be supported. Although they are by no means utopias, the populations of secular democracies are clearly able to govern themselves and maintain societal cohesion. Indeed, the data examined in this study demonstrates that only the more secular, pro-evolution democracies have, for the first time in history, come closest to achieving practical “cultures of life” that feature low rates of lethal crime, juvenile-adult mortality, sex related dysfunction, and even abortion. The least theistic secular developing democracies such as Japan, France, and Scandinavia have been most successful in these regards.
The author also concludes that the surprisingly high correlation between degree of theistic belief (which is not the same as religion, witness the case of Japan that he expressly mentions) and said social indicators warrants further research:
It is therefore hoped that this initial look at a subject of pressing importance will inspire more extensive research on the subject. Pressing questions include the reasons, whether theistic or non-theistic, that the exceptionally wealthy U.S. is so inefficient that it is experiencing a much higher degree of societal distress than are less religious, less wealthy prosperous democracies. Conversely, how do the latter achieve superior societal health while having little in the way of the religious values or institutions?
Nowhere does the author say that religion 'causes' social misery.
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