
Thanks.
On the matter of intervention, just to clarify. First of all, the Lord is a living God, one who dwells on our level of existence. He is all things and all things are in Him. He does not "live" on a cloud in a bodily form sitting atop a throne, presiding over the dead. He is here. In our time and with us.
God does not intervene by causing us to be remotely controlled robots doing his bidding. Animals do this. Existence is God's "purpose"; He simply exists and was not created, He has chosen to enjoy that existence with His creation. Our purpose is to choose freely to align our will with that of God's will. This is morality. We know what is God's will through prayer. Human experience can contribute towards guiding that prayer ever closer to the Lord. This is a collective experience of humanity, and we are drawing ever nearer to Him.
God operates "externally" (to us) through science. He has created existence using defined limitations on energy which act to make chaos predictable and consequently useful to Him in its ability to interact with itself. It is this order that provides proof of the Lord's existence. The alternative is based on chance, which is unpredictable chaos. The problem with unpredictable or total chaos, is that rules of order are unable to form because chaos itself counteracts against itself. Thus when a trend begins to form, chaos destroys the trend.
A simple proof that shows that chaos is not unpredicatble is this simple rule:
Matter cannot be created or destroyed, it can only alter its form. This is important because unpredictable chaos allows matter, or energy, to do anything, including double itself or cease existence without another force acting upon it.
How does predictable chaos prove God? Another way to frame this question is, can predictable chaos self-purpose? Or in other words, can chaos designate for itself how it is predictable? The answer is no. Chaos requires a will to shape its limitations, no matter how small. The opposite would be unpredictable chaos, because the energy decides action for itself, to include chaoticide and self-perpetuation.
Thus, predictable chaos proves the existence of a will that defines the limitations of chaotic energy in order to make that energy interact usefully with itself towards some end. This will is what we call God.
The question than becomes whether this will is self-directed or externally directed. Or in other words, is this will self-aware or not. This is the difference between a personal God like that of Judeo-Christian belief systems or an inpersonal God like that of Eastern perspectives.
More to come...
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