Its been address - continued discussion can only be fruitful if one is willing to understand the points. Without the desire to understand continued conservation is mote.Originally Posted by Soulforged
And once again you are missing the point. Human beings create the words.....Those words have no power if there's no actual group of humans that enforce it, and other humans that order them to enforce it. We're ruled by humans Red not texts.
What a poor understandingNot at all. Not anyone who says "revolution" will be followed. If your country is faring well, then it's most likely that nothing will happen.
Again there is reasonable restrictions to the speech. Free Speech requires responsiblity. Morals evaluation does not apply to this discussion.You've called a borrowed opinion my misunderstanding. However you're right that I'm out of resources to demonstrate that there's no %100 secure interpretation of anything. But you've answered my question in this last post, you find this restriction to be reasonable, I don't, in matters of moral evaluation is almost impossible to change one's mind, so perhaps we should leave it there.
Incorrect - you have not paid attention to what the article section clause that I posted states.As far as the Constitution goes, there's no inherent principle or law that stablishes advocation of sedition as unprotected speech.
There is no moral evaluation being conducted - ethical discussion is what is going on.However we already went beyond it's literal meaning, and this always resorts to a moral evaluation, if we differ on that, then there's no point in keeping this discussion alive.
THe advocation of sedetion is by its very nature unprotected speech.Perhaps I could put it on context to see if you keep evaluating it in the same way. Do you think that right now, advocation of sedetion should still be unprotected?
That is not sedition - and I image that you alreadly know that. So are you reaching?Let me give you an example of what I mean by posting something of your article: "...Academic discussion of the theories of, say, Karl Marx presumably would not be prohibited under such a test, especially in this post-Soviet era." Does that means that in the Soviet era academic discussion of communism should have been forbidden?
Your questions are mote since the situation establish does not advocate sedition. The advocation of the destruction of the United States by an artist is not sedition unless that artist is a citizen of the United States asking other citizens to violently overthrow the government. Your concept of sedition is based upon the same misunderstanding of the US Constitution that you seem to still be suffering under.Notice how academic discussion is not about violence. But who knows, it could generate some movement wich advocates such conducts. Will that be the cause of sedition? Should it be banned, even if it's not the cause? "But it is possible that an artist might develop a project, perhaps guerrilla theater or an exhibit, that urged the destruction of the United States (the "Great Satan") by extremist religious groups. The likelihood of success by the latter group would seem as improbable as the likelihood of success by contemporary Marxists."
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