Here's the thing,
spmetla:
Shaka Zulu was not only an African historical figure we know of, he was a historical figure in conflict with white Europeans. Maybe you could do anything with "experimental" film, but it's difficult to even imagine.
300 the movie and the graphic novel were deeply racist and chauvinist, absolutely - that was the whole point of the production. The author was trying to portray a Western mythology, as conceived in opposition to "the East". The aesthetic and themes of 300 make perfect sense in that context. Is it bad for the world? Probably. Does it have merit as a film, a comic, a work of art? Sure, so did Birth of a Nation. But you have to ask yourself when examining cultural products, "What is the aim and intent here?"
King Lear/Ran and Seven Samurai/Magnificent Seven are in principle excellent examples of cultural exchange, the trouble is in the details of production.
The most trenchant criticism of "whitewashing" is that it deprives, at the backend, actors of work, and at the frontend, audiences of stories and models. This is difficult to dispute, although you can debate what the right balance is. It's not that straight people can't play gay people, or white people can't play ancient Israelites or Egyptians, or cis men can't play trans men (
or trans women for that matter), etc... it's that these groups have been given short shrift in the marketplace, so it's good to make an effort to include them. And
furthermore, tokenism is not inclusion. So here it makes sense to point out that 'palette swapping', i.e. rehashing old ideas with minority or underrepresented groups is a misuse of potential, the potential for these groups to tell and produce
stories that weren't told before , not before a wide audience. Therein lies the value, the innovation. This is the forest, and I hope you keep it in mind when among the trees of controversy over particular casting choices for particular movies or shows.
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