
Originally Posted by
Fragony
Louis is mostly complicated
I am not so complicated. The main misunderstanding is that I simply explore Wilders origins, without mistaking that for the end-all, final word about Wilders that would dismiss him, his ideas and his followers as nothing but colonial revanchism. Whereas I am afraid you think I intended to do just that.

Originally Posted by
wizard
First off, it is precisely that I wish to discuss the far more acute and far more threatening issue of Wilders's insane policy plans and statements that I am intellectual, instead of getting sidetracked musing about his psychological makeups or traumas as a child. You don't need to go that deep to find reasons to oppose and ridicule the man.
Then please do discuss Wilders' insane plans etc. There is no need to accept the hardright's anti-intellectual notion that any debate which does not focus on 'Muslims Muslims Muslims' is sidetracking or avoiding the issues or is said with covert intentions of stifling debate or ridiculing Wilders and his followers.
Secondly, the man is not a pied-noir. If such a societal group comparable with that one even exists in Holland, it is most certainly not the Indo people
This is not what the antropologist Van Leeuwen says:
But more than anything, he [Wilders] was defined by his Indo-roots, she says. Indonesia was a Dutch colony until 1949 and many mixed-race people moved to the Netherlands after the Indonesian independence. Van Leeuwen describes how these people were put in the same 'cultural minority' box with labour immigrants from Turkey and Morocco, whom they felt no connection to at all. More so, they had always felt very patriotic about the Netherlands and harboured strong sentiments against Islam, the dominant religion in their motherland.
Van Leeuwen explains how this group has long been part of extreme-right movements (many supported the Dutch Nazi party NSB in Indonesia in the 1930s) while others belonged to the far-right of the right-wing liberal party VVD. She puts Wilders' statements in the conservative and colonial tradition of this group, which strongly believed in patriotism and "European values".
Andres and Seamus were discussing Wilders hair. It is the most outrageous haircut in international politics. What, I wondered, drives a man to have hair like this if he wishes to be taken seriously? The answer is surprising. It is the object of study, which I linked to.
It is all very interesting and I am a bit dismayed that it should be brushed aside by Wilders' followers as nothing but a beastly leftist attack, or by his opponents that it had better be left unmentioned.
Why do the Dutch posters here get their knickers in a twist over my drawing attention to this side of Wilders? Because the subject is fraught with taboo in Dutchiestan:
Van Leeuwen's analysis goes beyond the personal level: "The fact that Wilders obviously operates in a post-colonial political dimension, without it being recognised, says a lot about how the Netherlands dealt with, and still deals with the colonial past. Keep quiet, deny, forget and look the other way have been the motto for decades. Because of that, no one could imagine that what happened in Indonesia 50 years ago could still have its impact on modern-day politics."
With this level of public debate, small wonder Wilders is about to become the biggest party in the Netherlands. 
http://www.nrc.nl/international/arti...anthropologist
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