This is a preliminary report based on the information collected so far.
The subject's claim to have Greek family is likely true. His main correspondence is with a man who he identifies as an uncle, though the identity of the man has not been independently verified yet. Other possible family members have been observed interacting with the subject, though their relations have not been discovered. In general, the subject and family act normal, given that they have not seen each other for many years, and there has been no evidence that this is a ruse or cover. That, combined with the fact that he has been admitted to the Senate (though the proof presented to the Senate is unknown), strongly indicates that the subject has Greek relatives as he claims.
However, the subject has been observed exhibiting several suspicious behaviors, which are summarized below. The first set of behaviors relates to his political allegiance, and the second to the religious.
The subject has several contacts whom he meets with regularly. These men are likely of Arabic descent, though that is based on appearance only, but all of my associates, some of whom are very widely traveled, agree on this point. Their meetings have been in public places, but difficult to approach. This possibly indicates that they wish the contents of their meetings to remain secret, even at the expense of the meetings themselves being publicly observable. However, that is not the only explanation, as they could simply be unskilled in choosing clandestine meeting places, or that they are unconcerned with being seen. Furthermore, these men act in a slightly subordinate manner towards him. If he was in the Mamluk army as he claims, these could be his former comrades, especially of lower rank. If he is a spy, then these men could form his spy ring, with him as the ring leader. They remain unidentified.
The subject was observed visiting the Hagia Sophia, but did not cross himself at the entrance. This is a possible indication of heathenism, but he may have been unaware of the custom if he spent many years among the Saracens. Still, unless he was taken at a very young age, it is something he would have been taught. He was probably forced to convert to Islam when captured, and his visit to the church may indicate a desire to convert back, although his reason for the visit has not been confirmed. Another small but potentially relevant observation was that the subject refuses to drink wine. Although there are those among us who do as well, this could be a possible indication of continued allegiance to Mohamed. However, since he was taken at a young age, he may simply be unacquainted with wine, and may yet be unaware of its benefits.
These comprise the observations collected thus far. The subject appears fully unaware of being observed, and observations and other activities will therefore continue at no reduced effort.
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