keravnos
12-13-2007, 20:42
As I was searching my archive for something unrelated, today, I came across this file, which was gathering electronic dust. :laugh4:
It has accumulated the excrepts of the "yavana" mentions in Indian literature, which is very vast. Care has been taken to root out the mentions of other invasions of India, which the Indians have called ever since, "Yavanas".
Pauranic literature was written after 5th century AD. The following quotes are specifically for the IndoGreeks. It is difficult to be absolutely sure as older stories are preserved and mixed with the new ones. That and the fact that after the IndoGreeks all northwestern invaders of India not speciffically named are collectively called Yavanas makes discerning which is which, difficult. However, archaeological sources as well as epigraphic ones are a pretty good way to at least make a good selection.
For example the "Black Yavanas" mentioned in the epic Indian works are believed to be the Islamic Ghaznavids who invaded India from 1050 AD on, which bear absolutely no relation to IndoGreeks who invaded via the same path (NW India via the IndoKush mts "Khyber" passage). As the IndoGreeks who invaded India via that passage were the first to do so, a lot of invaders of India, who aren't mentioned by their own name, would be colloquially called "Yavanas". Those would be the Arabs who invaded and occupied Sindh in the 7th century CE, The Turk Gaznavids and possibly more, up to the Mongols who were called "Mughals".
---The Yavanas along with the Sakas (Baduhakas according to Siva Purana), Kamobojas, Paradas and Pahlavas are the tribes (Rakshasas according to Siva Purana) who assisted the Haihayas in occupuying the kingdom of Bahu.
---In Bhagata Purana (4,XXVII,19-30) we find the Lord of Yavanas Fear(Bhaya), his brother Mortal fever (Prajwara). In the next chapter the destruction of the city of Puranjala (now a village in Aliganj tehsil, Etah district, Uttar Pradesh) by the Yavana army is described in graphic detail. [Archaeology helps us here with the discovery of double edged arrow heads in Ganges Valley, similar to those found in Taxila, in the excavation at Kausambi, Sokh and Mathura-among clay seals and coins depicting greek deities such as Athena, Nike and Apollo, now in Bharat Kala Bhavan museum, Varanasi]
https://i122.photobucket.com/albums/o276/keravnos/india_ganges_varanasi_lg.jpg
---In Padma Purana the term "Yavana" is used to imply "criminal" used for those who kill, kidnap, steal, practise abortion etc, all those resembled Yavanas.
---Kane quotes several minor texts in which Yavanas are described as barbarians (mlecchas), eaters of cow's flesh, contradictory thinkers, and having their own peculiar manner of dress and trimming of hair. (Indians at the time wore their hear long and in topknots). In other parts they are shown as different to mlecchas (barbarians), above them, as if leading them.
---In both Mahabharata and the Puranas the Yavana expansion seems to actually take place. The Yavana country, which in the Mahabharata seems to be an almost insignificant country, very far away,[presumably in -then- Baktria], one on a very long list of the countries in the world, is in Pauranic times sometimes referred to as the single western neighbour of India. The Skanda Purana (I,II,39,161(II)) informs us that the Yavana country had forty thousand villages. The Yavana and the Kamboja are also said to be terrible countries.(Padma Purana, 6, CXCIII, 28-42).
---Several references to the Yavanas and their kingdom occur in Tamil epic literature and in the Ceylonese chronicle Culavamsa (beginning after second century AD but believed to mentining things happening some centuries past as well as present). In the fifth part (canto) of the Tamil epic poem Cillappatikaram, for example, the abodes of wealthy Yavanas and mercenary Yavana swordsmen are described. A yavana kingdom existing in the North is also mentioned.
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It is written that all Hermitages, holy places, rivers and pools had been besieged by the Yavanas. Indians believed that "...the Yavanas would be in India for the sake of Religion, pleasure and wealth (Matsya Purana,CCLXXIII,25)"
The above passage should be considered as belonging to either the IndoGreeks as well as to later invaders. Reason? We know that Ghaznavids invaded India more than 17 times not to stay, but to go on and loot temples for their riches. IndoGreeks have done the same, as Indian artefacts which belonged to temples were discovered to AiKhanoum, meaning those Indian temples had been looted. If that is combined with the stated hatred of the Brahmi priest class at the IndoGreeks, it is easy to make some associations.
I posted this here, as I feel certain that at least a few people will appreciate it. For those happy few, I hope the above has been a pleasant read.
It has accumulated the excrepts of the "yavana" mentions in Indian literature, which is very vast. Care has been taken to root out the mentions of other invasions of India, which the Indians have called ever since, "Yavanas".
Pauranic literature was written after 5th century AD. The following quotes are specifically for the IndoGreeks. It is difficult to be absolutely sure as older stories are preserved and mixed with the new ones. That and the fact that after the IndoGreeks all northwestern invaders of India not speciffically named are collectively called Yavanas makes discerning which is which, difficult. However, archaeological sources as well as epigraphic ones are a pretty good way to at least make a good selection.
For example the "Black Yavanas" mentioned in the epic Indian works are believed to be the Islamic Ghaznavids who invaded India from 1050 AD on, which bear absolutely no relation to IndoGreeks who invaded via the same path (NW India via the IndoKush mts "Khyber" passage). As the IndoGreeks who invaded India via that passage were the first to do so, a lot of invaders of India, who aren't mentioned by their own name, would be colloquially called "Yavanas". Those would be the Arabs who invaded and occupied Sindh in the 7th century CE, The Turk Gaznavids and possibly more, up to the Mongols who were called "Mughals".
---The Yavanas along with the Sakas (Baduhakas according to Siva Purana), Kamobojas, Paradas and Pahlavas are the tribes (Rakshasas according to Siva Purana) who assisted the Haihayas in occupuying the kingdom of Bahu.
---In Bhagata Purana (4,XXVII,19-30) we find the Lord of Yavanas Fear(Bhaya), his brother Mortal fever (Prajwara). In the next chapter the destruction of the city of Puranjala (now a village in Aliganj tehsil, Etah district, Uttar Pradesh) by the Yavana army is described in graphic detail. [Archaeology helps us here with the discovery of double edged arrow heads in Ganges Valley, similar to those found in Taxila, in the excavation at Kausambi, Sokh and Mathura-among clay seals and coins depicting greek deities such as Athena, Nike and Apollo, now in Bharat Kala Bhavan museum, Varanasi]
https://i122.photobucket.com/albums/o276/keravnos/india_ganges_varanasi_lg.jpg
---In Padma Purana the term "Yavana" is used to imply "criminal" used for those who kill, kidnap, steal, practise abortion etc, all those resembled Yavanas.
---Kane quotes several minor texts in which Yavanas are described as barbarians (mlecchas), eaters of cow's flesh, contradictory thinkers, and having their own peculiar manner of dress and trimming of hair. (Indians at the time wore their hear long and in topknots). In other parts they are shown as different to mlecchas (barbarians), above them, as if leading them.
---In both Mahabharata and the Puranas the Yavana expansion seems to actually take place. The Yavana country, which in the Mahabharata seems to be an almost insignificant country, very far away,[presumably in -then- Baktria], one on a very long list of the countries in the world, is in Pauranic times sometimes referred to as the single western neighbour of India. The Skanda Purana (I,II,39,161(II)) informs us that the Yavana country had forty thousand villages. The Yavana and the Kamboja are also said to be terrible countries.(Padma Purana, 6, CXCIII, 28-42).
---Several references to the Yavanas and their kingdom occur in Tamil epic literature and in the Ceylonese chronicle Culavamsa (beginning after second century AD but believed to mentining things happening some centuries past as well as present). In the fifth part (canto) of the Tamil epic poem Cillappatikaram, for example, the abodes of wealthy Yavanas and mercenary Yavana swordsmen are described. A yavana kingdom existing in the North is also mentioned.
--------------
It is written that all Hermitages, holy places, rivers and pools had been besieged by the Yavanas. Indians believed that "...the Yavanas would be in India for the sake of Religion, pleasure and wealth (Matsya Purana,CCLXXIII,25)"
The above passage should be considered as belonging to either the IndoGreeks as well as to later invaders. Reason? We know that Ghaznavids invaded India more than 17 times not to stay, but to go on and loot temples for their riches. IndoGreeks have done the same, as Indian artefacts which belonged to temples were discovered to AiKhanoum, meaning those Indian temples had been looted. If that is combined with the stated hatred of the Brahmi priest class at the IndoGreeks, it is easy to make some associations.
I posted this here, as I feel certain that at least a few people will appreciate it. For those happy few, I hope the above has been a pleasant read.