So do I (yy bring it on), and Wilders doesn't do that, we are talking about different things, he clearly makes the distinction between the Islam and individual muslims.
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Yet there is two big branches of Islam (Shi'ite and Sunni), and on-top of that, the belief of Western Muslims, which do things like drink alcohol, the females not wearing burkas and other various things.
The newsreader actually makes some good counterpoints in that video you linked, where Geert Wilders stumbles about trying to counter-them.
I can fully understand there are fundamentalist muslims which want to bomb the world and want to make the world muslim, however, I fully understand that they are a minority and the best way is not to label all muslims as these and discriminate against them. That is a big crucial difference.
Hating someone doesn't. Actively promoting hatred towards others does. Did Wilders do that? :juggle2:
Nah, this case is just the fatal mistake they had to make at some point, this is no trial it's a ritual dance, whatever comes out of it it has already been decided. They didn't expect the commotion, and they certainly didn't expect public opinion would turn against them, even most of Wilders most rapid enemies draw the line just like Horetore does, they find freedom of speech more important then political capital.
The Netherlands is still governed by the rule of law. This is not a political trail, this is a trail with political implications.
Other democracies have laws against defamation too. In this very thread there have been links to similar cases in both the Netherlands and Belgium.
The court case is interesting. It revolves around the issue where defamation of a religion ends, and defamation of a people and incitement to hatred begins.
In a clever move, Wilders bases his defense on the insistence that his statements aren't merely not an incitement to hatred, but are simply true as well. He might force the court in this manner into an outright polical verdict - which is what he seeks.
Spoiler Alert, click show to read:
He never asked for this, but can't blame him for making the most out of it. Never stop your enemy if they are making a mistake a famous Frenchman once said. What he did is put the Islam itself on trial, and his prosecutors will now have to defend it, that is a pretty nasty position to be in, Wilders can just take the Quran and they will have to put it into the proper historical context, which is totally unclear as there is still plenty of debate among muslims themselves on how and what, impossible task. They should have seen that coming, Wilders is a very handy politician and a clever bloke, although I suspect he has flown in some spin-doctors from the USA who understand the game a little better.
i don't like incitement-to-hatred laws, but if one is going to have them then a case like this is perfect as it will crystallise the limit of the application of the law insomuch as a statement can be truthful, and yet be perceived as hateful by the affronted party, and where one precept must bow to the other.
i will laugh if he is not convicted of inciting hatred
i will laugh if he is not found to have stated untruths
i will cry if he is not found to have stated untruths, but he is still convicted of inciting hatred
I'll let the man speak for himself, not a word of Spanish in it so to say.
http://www.liveleak.com/view?i=f71_1205515340
Nonsense. Free speech means free speech. I draw the line when something other than talking goes on. Of course, planning violent acts would go under that.
But incitement to violence and such should be met with arguments and debate, using the courts is counter-productive, it won't solve anything. Also, these arguments should be encouraged to come out into the public, they only represent a danger when people hide away with their grumbles. That's when violent acts can happen.
When they are brought into the public light, they will be ridiculed and shunned, which is what we want.
What is there to discus, nothing if you ask me. Freedom of speech is protection from the government not a permission to say what you want about anybody, there is a difference. Wilders never crossed that line, nor did his voters. Is there any incident we caused? Did we beat somebody up? Treat anybody badly? Anything at all, most of all anything that is bad. Hate is not an opinion so it has no place in politics, they can have it at their local bar, or tea-house.
Guy's right. I hope this nonsense trial will put an end to the pathetic little self censorship imposed on anything that somehow looks like a criticism of islam.
And that's coming from a leftist.
Also have our president for....... I dunno
https://img.photobucket.com/albums/v...ezoenobama.jpg
Everything can be discussed! You should know that after these years in the backroom, Frags... ~;)
But I don't think you understood what I meant.... For example, let's say you have an old Nazi somewhere. He himself won't be a physical threat to anyone, the threat lies in his ability to recruit others. However, he will only be able to convince others if he isn't met with any resistance, any reasonably read man will tear his logic apart, so it'll only work in private. If his arguments are brought before us all in public, he will of course be ridiculed and shunned, and he won't be able to recruit people...
Like what happened to the norwegian nazi's when they ran for election last year; they got some 5 votes and are now all disbanded.
:wall:
Let me ask you a simple question: do you know any Indo's? No? I do. None of them froth at the mouth when the subject of Muslims comes up. In fact, some of our best mutual friends are Muslims. Moluccans, perhaps, are a different matter, but even they usually aren't raging PVV-voting Islam haters. That is, perhaps, only a small and bitter element of the Moluccan minority -- and even then that segment of Moluccans is probably a lot more bitter at the Dutch majority and the Dutch state for lying to them, not delivering on their promises and putting them in concentration camps.
But you probably don't know what Moluccans are, or do you? And you don't know what I mean when I say the Dutch state lied to them, do you? 'Cause you aren't exactly showing much knowledge of our society and our (colonial) history in this thread. In fact, because of your posts, I'm having a hard time not flying into a screaming rage about overbearing, know-it-all Frenchmen.
If anybody in this country has a problem with bitterness and nationalism (and there is), it's the ethnic Dutch majority, primarily those concentrated on the countryside and in well-off neighborhoods bordering crappy immigrant boroughs (the main PVV constituency). And that's what many people do not know or wish to admit.
In a way you do prove one of his points though, cause he isn't the only one who has a rather poor knowledge of our colonial history. We are much more guilty of ignorance, Louis probably knows more about it then the average Dutchman, probably just by even knowing something happened.
That would be a rather twisted and malformed bit of proof, then.
I think laws against incitement of hatred are ridiculous (seeing as how "hating someone" itself is not a crime) but incitement against violence should be very illegal and punished accordingly.Quote:
Originally Posted by HoreTore
Ask yourself this: A hires a bunch of thugs to beat up minorities. B encourages his followers to beat up minorities. Wich of them should be punished? Both?
Very true.
A few years back I had a job/internship in Assen, where there's a sizable Mollucan community. One morning I arrived on the trainstation and came across dozens of cops and ME personel (=riot cops) on the way to work. Wich is not usually the case in Assen.
Turns out, that day was an anniversery of something (the 30th of the train crisis near De Punt I think, but I'm not sure) and the police, for some reason, feared there'd be riots.
As far as I know nothing serious happened that day, though.
:coffeenews:
A) Moluccans are not relevant.
B) Of course I know what Moluccans are. 'Louis VI' is only a forum name. We, 'Louis', are a group of experts with knowledge encompassing everything under the sun. :stare:
Moluccans are 'Harkis', Indos are 'Pieds-noirs'. The former are indigenous peoples. The latter are colonists, sometimes of mixed race. Predominantly mixed in the case of Indo, mostly European in the case of the Pieds-noirs,unless one considers the Mezzogiorno to be Africa and
Each group has its own history, and lingering sensitivities.
Harkis/Moluccans are indigenous people who sided with the colonisers.
After the independence war was lost, the Harkis/Moluccans could no longer remain in the colony, which didn't want them anymore and where they were not safe. For having served militarily for the cause of the motherland, they were shipped to Europe. There they were unwelcome too, for being indiginous peoples, non-Europeans. This, and the sense of betrayal by the motherland for whom they fought harder than the motherland fought for them, caused a lot of resentment, which lingers on to this day.
See? It is not hard at all to understand Moluccans.
Nor Indos. The Dutch claim to uniqueness does not hold up. The difference between the Netherlands and the rest of Europe is not the past itself, but a willingness to deal with this past. Ireland has suffered from too much historical awareness. Poland suffers from too much historical navelgazing. The Netherlands, for its part, deals with its past by silence. :quiet:
On the upside, silence is an excellent means of forgetting, persist in it for long enough and history vanishes indeed.
The Dutch, both the Europeans and those repatriated from Indonesia, have chosen to forget. But this is difficult for the repatriated. People tend to ask themselves questions, to wonder where they came from. They see old family pictures. The family home in that other land. They remember with bitter fondness the colony - which was their natural home, where they had lived for as long as Europeans have lived in the US.
There is the trauma of the motherland - cold, unhospitable and alien. In both people and climate. There is the cold shoulder from their 'European' neighbours. The allegations levelled at them of colonialism, of exploitation. The lost family belongings, sometimes even wealth.
The climate, the food, the family home - none of which were ever experienced again for most. There was never full acceptance in the motherland, the displaced colonial remains more foreign in the motherland than in the homeland from which history had driven him away. So foreign, so cold, that many moved on, emigrated to a new future altogether -America, Canada, Australia
Ask your Indo friends. Ask your friends' parents, grandparents. Yes, dig deep enough and you will find the traumas, they will be there.
Displaced peoples, diaspora, forced relocation - it is nothing new. These are intensely studied fields of 20th century history. Just why the Pieds-noirs in France are a bulwark of the FN, why the Vertriebene in Germany are far more to the right than the German population at large, or why the Indos of the Netherlands tend towards the hardright must remain a subject for another post. I shall gladly oblige should people be at all interested in discussing this.
I have given you Van Leeuwen. Herself an Indo. An antropologist, and a polical scientist. She states that the Indo community historically had a very large number of fascists back in the colony, have strong anti-immigration feelings in the motherland, widely share anti-Islamic sentiment ('the Muslims drove us out of Indonesia'), and have a very large support for Wilders, who is one of their own*.Quote:
He's making stuff up if he's claiming there's a widespread pied-noir sentiment that Geert Wilders supposedly draws from amongst our Indo minority which simply is not there.
You have given me 'some of my Indo-friends' best friends are Muslim'....
:sweatdrop:
I would be interested in numbers of political parties this demography voted for, is a member of. A study, a link, which shows Van Leeuwen is wrong in her assertment of the political preference of many Indos. :study:
*Kralizec just taught us that not only Wilders, but his political mentor as well is Indo. Kralizec uses this to relegate into the bin the claim that Wilders personal background is relevant. Me, it bolsters me in the belief that one should not a priori exclude the possibility that Wilders background is not entirely irrelevant for a deeper understanding of this man.