I'm not saying it's a commandment, but frankly I'm surprised that no one against female priests trotted it it out first. You know that you are interpreting the passage ingeniously. The point of Paul's arguement is that women are inferior to men. Paul then goes on to lay the qualifications for a Bishop and Deacon and he explicitely indicates that they would be men, no question. The letters quite clearly assume that priests and up will be men and that women should stay home and spit out babies, something Paul actually says. The fact that he prefaces his dicussion of the qualifications for office in the church with a prohibition against women preaching is implicit, but not, I grant, explicit.
I'm not being at all derisive of tradition, but I am not going to keep things as they are just because they have been so for a thousand years. Tradition is a good thing, but it isn't law. The Anglican Church has tradition, as do the Methodists, Paptists etc but the Roman Church has Dogma which the Church proclaims is always right and cannot be changed.You say toh-mah-toe, I say toe-may-toe. And then I get one of these to the kisserAll jokes aside, I guess I'm not quite seeing why you're being so derisive of the term 'tradition' as it relates to the Vatican, when in reality, any organization (not just religious ones) have traditions of some form or another.
Wiki definition: http://en.wikipedia.org/wiki/Dogma
Dogma assumes that some guy, who made a point of having a beard or not having a beard depending on the era, was absolutely perfectly right. This is my basic objection because all Dogmatic decisions post-dates Christ.
Miles and miles away, I spent six months with Boethius on my bedside table and I read all his tracts, including those against heresy. Aquinus is on my reading list right after Saint Augustine of Hippo. I read them, I study them, I don't swallow them without looking.And while I'm playing devil's advocate on the matter, one of the best arguments I've ever heard for the notion of tradition is as follows: Reading scripture, do you really think that you're smarter than the sum total (the summa theologica if you will) of all work performed in the past 2000 years? I mean, I'm sure you're familar with the teachings of John Wesley. Do you plug your ears and murmur "John Wesley didn't author an epistle so I won't listen to what he had to say?" I imagine you probably take it for what it is, the intelligent and insightful writings of a man who dedicated his life to understanding his Lord better and getting to know God and worship Him as properly as he possibly could.
So what's so awful about John Wesley? Or Thomas Aquinas for that matter? Oh, I know... John Wesley is okay, but Aquinas, he's one of those deviant Catholics, so we have to forget anything he said. How close am I?
As a branch of Christianity I find Roman theology really rather agreeable in a lot of cases but I am the quintesential protestant. I refuse to do something just because the Pope says so, or because a dead Pope said so. Do I think I am smarter than the ancient divines, no, but I don't think I'm necessarily any more stupid either.
what is Aquinus, what is Augustine, John Paul II, Rowan Williams? What distinguishes them from each other or from the rest of us? A man who spent his whole life studying the Bible a thousand years ago is no different from one doing the same thing today. The amount of knowledge never increases, the book never gets any bigger.
Theology never moves fowards, all that happens is sucessive generations produce their own comentaries on the same set of texts.
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