Exactly. This is enough to assume that he went against the grain and did something that warranted a punishment reserved specifically for sedition.Originally Posted by PFH
It’s not intended to make it more complex than it is, just an alternate view. Just “another guy starving up on the hill in front of the gates of Jerusalem” kind of view. Consider this, we know a lot about the time (and that’s an understatement) Jesus was supposed to have existed, so again there’s a lot to go by besides the Gospel. Considering we know how much a bushel of rice cost there's probably room to delve into Jesus using the context of his time.It doesn't need to be more complex than that. Granted, it COULD be more complex but the canonical explanation is sufficient.
The fact of the matter is that there was a marriage between the Roman occupation and Judaism in the holy land. Pilate’s house was a wing/extension of a temple. Thus, a revolt against this organization is a revolt against Rome.This is not to say Pilate is not responsible, he is because he could have just said "no" and be done with it, but that doesn't mean Pilate thought Jesus was guilty - it just means he saw executing him as expedient vs Justice.
He ordered his followers to draw their swords when the Romans came to arrest them, but in defense of course. The point is he participated in some form of resistance, non-violent but standing up to authority nevertheless.There's no rebellion at all though, the only act of violence Jesus commits is when he chases the money lenders out of the Temple
Than we would have to criticize Old Testament god “hardening hearts” as well, but in the end all this means is that the people who denied the message chose war over god. At the same time, God doesn’t oppose his natural order.I don't believe the Prophet is separate from his Prophecy though - according to Muslim theology all proceeds as God wills, so if Muhammed was not meant to make war God would have prevented it.
That’s actually how Salafis insist on characterizing Islam. They believe that the golden age of Islam is its founding, when that age hasn’t really come through. For Salafis, there is no Kingdom of God but the one in the past. That concept has been robbed by centuries of executing Muslim thinkers for fear of disrupting its sacred state.it is not a "Religion of Peace" theologically because Muslims Peace it achieved via warfare and defeat of God's enemies.
Again, this is not drawing a line between the message and Islamic history. Notice that I said that for me personally it is a religion of peace, inner peace to be exact. Muhammad did what he did but the Qur’an remains what it is and that is that it is a collection of pleas to humanity. So although by definition it means peace, it is just as much not a religion of peace than it is not a religion of war. It’s not a religion of anything but inner peace. You’ll find plenty of material in terms of justice, violence, meditation, society, etc. but there is only one ultimate truth in the book and it has nothing to do with anything besides Allah and the individual, which is the character of the creation/created/servant in the Qur'an.
In the end it transcends Muslims and it most certainly transcends its prophet as he himself admitted in the hadith.
Muhammad formed a movement on behalf of the weak, the poor, dispossessed, marginalized, and women just like jesus before him. The difference is that Muhammad’s death would have meant the death of his message right then and there, unlike Jesus’ situation. Instead of ascending to heaven like Jesus upon his death, Muhammad passed away like a normal person suffering for days. It goes without saying that he was the most flawed prophet since his life is the most richly documented,but definitely the most interesting. That the last prophet in Islam acted the way he did is poetic justice imo, and I don't see the point in painting him any harsher than in the way he set up for himself.
Hadiths conflict with the age of Aisha but honestly I couldn't care less if he married a teen or a tweener as long as it was unanimously acceptable in that society he lived in.
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