Some democracies (claim to) do so; like liberal democracies.
And of course 'human rights' can be defined in all sorts of ways. 400 hundred years ago, they might have been defined in a way that did not exclude slavery. 100 years from now they might be defined in a way that extends to certain animal species.
lol
When I said sharia is bad and that sharia and democracy can coexist, I am implicitly saying that not every democratic society is a desirable society. The equation democracy > not democracy will still hold in most situations, all other variables held fixed. Furthermore, democracy without slavery >> democracy with slavery > slavery without democracy.Even if your extremely narrow definition of a democracy is accepted, it would mean that such a democracy isn't morally acceptable in the 21st century, so why should those fighting for that kind of "democracy" be supported or called "moderates". Are we supposed to support moderates fighting for a democracy in which 50%+1 of the population has enslaved the rest?
Whether or not you should call such people 'moderates' or support them is a different question entirely.
That's something you'll find even with so-called professional reporting.
Just saying that it is important to be clear on definitions. When I use the word islamist, I don't think it is a requirement that they want to implement sharia. When is a politician merely strongly motivated by Islam and an actual islamist?Like who?
Sources?They're basically a coalition of Islamists, former Al-Nusra people, and mujahideen with the same ideals but with a pragmatic name.
Pulitzer finalist. I don't care whether he calls them 'moderate' or bedwetters; his article is the source for their statements on democracy. That's all I am interested in (for now).Moderate on whose book besides the pulitzer prize winner? Why did he label them so? Moderate by jihadi standards that's for sure.
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