I think I've found a good comparison to illustrate: HP Lovecraft (colonial Anglo) and TE Lawrence (British Anglo).
https://upload.wikimedia.org/wikiped..._June_1934.jpg
https://upload.wikimedia.org/wikiped...e_lawrence.jpg
Tell me you don't see it? Now the next step if my notion has any validity would be to identify any systematic proportion among the general population of this facial model - maybe it's just a weird coincidence. (Well, the proper first step would be to parametrize the putative facial model but...)
Considering the great variation in appearance within the groups "Asian" and "Latin American" (of whom the latter comprise everything from overwhelmingly European-ancestry countries like Argentina and overwhelmingly Amerindian (and minimally-admixed mestizo) countries like Bolivia), that's too sweeping an assessment. At any rate, it isn't helpful to dignify sorting by appearance or color.Koreans and Latin Americans can have similar skin tones, so in the absence of any relevant groups of Asians to join, a group of Latin Americans (or natives) would in practice be the group where his physical appearance would be the most similar to the other members.
OK, like any model of personality insight more data (interview material, professional examination) is better, but I understand where you're coming from.I would like to emphasize that in the five-factor model, the starting point is not that the aspects of a person's personality that it describes tend to be heavily affected by a person's background (the model is not supposed to describe a person's personality exhaustively, at any rate). In theory, a preference for the same holiday destination every year is independent of your current and past wealth; though I suppose greater wealth could lead to more expensive habits. If you are very rich, maybe you'll take a cruise in your personal yacht to the same five destinations every year instead of sticking to just one destination. The key is a preference for doing the same rather than trying something new.
I also want to emphasize that the five-factor model does not operate with dichotomies; for every facet, most people fall somewhere in the middle between the two extremes, but it is easier to understand the facets by looking at the extremes.
Now for why I think he has that personality trait: one thing that really stood out, is the language. It is possible he has difficulty learning Korean, but my theory is that he doesn't really care to learn Korean, which would be consistent with a low score on this facet. His personal style, like the way he dresses, also seems a bit like he is stilling living his old life. Granted, if a person has been forced to live a very different life, they could try to hold onto something from their old life because it relates to their identity, even if they have a general preference for trying out new things.
He did say that he was a "little bit" excited to get out of his old lifestyle; but it also seems that this excitement was about leaving behind a life he didn't really enjoy rather than being excited at the prospect of moving to a new country and integrating into a new culture.
In personality theory, I think success is generally associated with the dimension of conscientiousness. The facet of ambition, which I mentioned above, belongs to this dimension. He could have scores that are average or above on some other facets of that dimension as well, such as self-discipline (cf. his reference to "hard work").
This is well-worn ground by now, and it reinforces the logical necessity of the proposition that churls are the lowest class of freemen. The internal structure of the churl class does not change the external hierarchy!
Your bad behavior was the problem here!"You've lost credibility" was what you said.
You don't like it when people call you out for your bad behaviour, well suck it up - you once told Furnunculus his "caution [was] not respectable."
All class at all times is a matter of networking above wealth. Formal title applies to very few humans today, and it's not the meaningful thing.Outside the US class is inherited regardless of wealth. Go re-watch Downton Abbey, it's a study in class relationships, right down to the perpetually awkward position of the Early's American wife and brother-in-law.
Almost all megamillionaires and billionaires have been created in the past two or three generations, because of contingencies in the global economy that are fluid. Even adjusted for inflation there were almost no such people a hundred years ago. You're born into it after the first generation, similar to how an immigrant family in America will always give birth to lifelong Americans regardless of their own original status.So you acknowledge that the most wealthy in America, those "holding the reigns" so to speak were not born into it. Do you understand how different this is to a class-system where people are born into a certain class and that defines their social standing? Do you understand that the only was to access a higher class in those circumstances is through personal patronage of the person at the top of that class (the monarch) and no amount of money will ever get you in?
But before that, it's applicable at all points in modern history. If, for instance, you've read anything about early America you'll notice that people from wealthy, landed, educated families were falling into destitution all the time. Some even died penniless or in debtor's prison. Yet even so they were typically able to maintain access to capital, professional opportunities, other influential bourgeois people, political power, etc. Why? Because they were from the "right" families! Ain't you ever heard of the Boston Brahmins? And that's just New England, it was all over the country like that. The Southern slavers, who were in any sense an aristocratic throwback, had almost all their wealth destroyed in the Civil War. Guess what happened in the aftermath? Most of those slavers picked up and re-enslaved the blacks and rebuilt their wealth and political power. With the invention of sharecropping where planters could not rely on slaves they literally transformed the blacks into serf-like tenant farmers, who could leave or demand remuneration at the risk of their lives.
To this day descendants of the aristocratic families are disproportionately represented in Southern business and politics.
You don't understand how class works today.Privilege of wealth is not privilege of class. They aren't the same and your insistence on trying to equate them demonstrates that a refusal to believe that class works differently outside a Republic like the US. Compare the Anglo-Saxons and the Romans.
Again, this doesn't affect the analogy because the analogy does not depend on these specific relationships.And this is the part you refuse to accept, Anglo-Saxon society doesn't work like that'. Status is conferred by access to the King, he decides if you're a þeȝn or a ceorl - and then everyone else agrees with him. So how do you make the change? Pretty simple really, you demonstrate loyalty to the king and an ability to kill his enemies. Anglo-Saxon society is totally militarised, all free men serve, and even priests and bishops can be found in the shield wall. If you don't have the requisite five hides, well, the king will just [I]give you land.
A wealthy enough landowner will always have access to the king, unless it's war. Obviously.In this society deeds grant access and access grants wealth. Wealth does not, by itself, grant access.
Wrong. This is because you fundamentally don't understand the comparison. I don't think I can help you.You're engaging in Marxist historiography again, insisting on seeing other times and places in the context of your own society. In this case you're comparing an absolute monarchy with a completely militarised (free) population against a largely demilitarised republic. Apples and oranges.
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