
Originally Posted by
MeinPanzer
I did, but I must explain why I think this whole debate is fundamentally flawed. Thorakitai and thureophoroi are just terms from the literary sources. We clearly have archaeological evidence that shows units carrying thureoi, and so we somehow have to attempt to match these up with the archaeological record. We do not have any sources, such as funerary stelae, which directly link up any representation of a soldier with either of these titles, as far as I am aware.
In the aforementioned passage in Polybius (10.29), he mentions a unit composed of thorakitai and thureophoroi. Now, we must deduce from this that though these soldiers were similarly armed, there was a distinction between them that warranted giving them different names. Since, presumably, being armed with a thorax and a hoplite's shield would make you a hoplite, and being armed with a thorax and a pelte would make you a peltast (as in Iphicrates' peltasts, or the definition of the peltast described by Asclepiodotus), it follows that the reason these men are called thorakitai is because they were armed with a thorax and a thureos, a new combination of arms that required a distinct name. Therefore, we can deduce from the literary evidence that what distinguished the thureophoros from the thorakites was a cuirass. Some authors may have used thureophoros as a blanket term to describe unarmoured and armoured men carrying thureoi, but if you are employing both terms, as the EB does, it only makes sense to keep them as mutually exclusive, or else the entire sense of the word thorakites is lost.
Bookmarks