I know enough to know that there is no single clear idea of secularism. Considering it emerged from the call of Protestants for religious freedom, I think the view people take on the continent with laicite is in fact not secularism at all, but is instead the banning of religious beliefs (and religious beliefs only) from the political sphere. That to me is not secularism, that is just replacing one tyranny with another, from Popish to atheist tyranny, as things seem to be going on the continent.
I much prefer the Anglosphere's view of secularism, which is simply the institutionalised separation of church and state. No religion should have any privileges, or any sort of set place in the legal/political framework. Instead, when people vote, or when a judge passes a sentence, they should be free to draw on religious principles in the same way they would draw on any other sort of principles, be they Marxist, anarchist, scientific, philosophical or whatever.
I do not see why anyone should have the right to tell me my religious views cannot influence my political outlook. If that is your view of what seculairsm means, then we should really be discussing "is secularism really compatible with western views of individual liberty?".
Well if you implement a new court system to specifically to reflect Reformation principles, then yes, quite clearly, it is.
No, I don't think it's true, although I didn't set out to debate whether or not it was, I was just surprised that Beskar didn't believe in it. I read Dawkin's theories on the origins of morality, although it gets pretty random with his idea of memes to explain the development of religion, before he takes it further and tries to explain the origins of the universe and even a multiverse all in Darwin evolutionary terms, apparently for no other reason than the fact that he finds the Darwinian theory of evolution "beautiful" and appears to have an almost superstitious reverence for it.
I know he was appealing to theists who see God's order in nature and think it is beautiful, and he wanted to make an emotional appeal to the 'beauty' of the Darwinian alternative. But really, he takes it to far and he seems to start seeing evolution even in the cosmos, purely because he likes it!
He's a biologist, and he should stick to the biology.
Banning religion from the public sphere is state-enforced atheism. You can correct me if I'm picking you up wrong, but you seem to be saying a judge can draw on his morals to give a particularly harsh/lenient sentence, unless the morals are in any way influenced by a belief in God. Why does it matter if the morals are from a belief in God or not? It shouldn't be relevant unless we are going to discriminate based on people's beliefs.
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