Bah, I did remember wrong with Abel first, said wait a minute that's wrong. It was Abraham? Checks. Ah, it was Abraham. And then I still write the wrong name. I'll post my point in my response to tr. In retrospect, some arguments weren't that coherent, although I still like my fotball anology.
I think distracted is more correct. I post very rarely while drunk and was sober posting that one.
The crime is done by Lot's daughters.
I'll be brief and make a huge reformulation. Absolute morals are rigid. That's what makes them absolutes.
Yet the Bible consists of plenty of exceptions where you need to ask God for the answer.
Don't murder. I'll tell who's ok to kill.
Don't steal. I'll grand you stuff, but you need to take it from someone else first.
Don't worship anyone or anything else, because that makes me jealous.
Don't covet someone else's stuff, because only I can do that.
It undermines the rules and rather become a "father knows best" situation, where you don't have the real answer without asking father first. You could guess it, but it still would make you wrong because this time it was one exception.
The police and judges are organisations are making relative justice. They can be corrupt, power abusing and their judgement will depend on the person judging, the defendant and what time and place in history. They are a very poor example on absolute justice.
We can run with the slaugther of the Midianites instead of Abraham (who it was supposed to be). It's supposed to be just, because God ordered it. The problem is that such means are no longer possible since God no longer speaks that way today.
My point is that humanity are fully capable of deciding on complex matters and maintain a fairly stable decision without any divine guidance. That means that the social morals are also stable enough to function without any absolute moral guidance.
Think it as a force of nature. Is gravity morally right or wrong? It is the way it is, no morals involved. Now people living in gravity can and will tempory reject it (walking jumping etc) but it's always there and will always matter in the end. That's what they talk about. In that context morals make little sense.
In the context of our lives, our genes has found out that it spreads better following certain behaviors. That creates a bias towards those behaviors and we've codified those because we think they give us a better life. That's the space where you find morals. The fundamental flaw Richard Taylor makes, is that he says that morals are the judgement of an moral arbiter, while morals without the arbiter rather is an attempt to answer the question of what society you want to live in.
And you still persist with random chemical reactions. Skip the random at least.
The genes didn't teach me English. What they did was giving me a brain and body capable of learning a language and speak it. Seen those nature vs nurture debates? With 100,0% nature would be slaves under our genes, but none argues that. They are a starting point, that continues to follow you throughout your life, but they don't have the final word.
Seriously, are you rejecting the notion of genetics since it's connected to evolution now? They aren't the same thing.
Bookmarks