That he made powerful enemies and offended people, yes, that he engaged in Sedition - not necessarily.
[quote]It’s not intended to make it more complex than it is, just an alternate view. Just “another guy starving up on the hill in front of the gates of Jerusalem” kind of view. Consider this, we know a lot about the time (and that’s an understatement) Jesus was supposed to have existed, so again there’s a lot to go by besides the Gospel. Considering we know how much a bushel of rice cost there's probably room to delve into Jesus using the context of his time./quote]
We know a great deal about certain things but it's a very spotty picture. You are engaging in historical revisionism, which is not inherently bad but in this case the Gospels directly refute the idea that Jesus was seditious. The Zealots were seditious, they refused to pay Roman taxes whilst Jesus encouraged people to.
Incorrect - Pilate's own house as governor was in Caesarea - not Jerusalem. Pilate was presumably in Jerusalem for the Passover (you recall I said his wife had Jewish leanings). Yes, certain Jewish factions supported the temple - others didn't - but they weren't administratively yoked together as you suggest.The fact of the matter is that there was a marriage between the Roman occupation and Judaism in the holy land. Pilate’s house was a wing/extension of a temple. Thus, a revolt against this organization is a revolt against Rome.
Ah, no, you are incorrect. Jesus ordered his followers to buy swords and they were only able to buy three because they were so poor. The bought swords to fulfil a prophecy and when they tried to use them against the Jewish authorities Jesus forbade them to and heal the man whose ear had been cut off. Jesus did not offer any resistance at all to his arrest beyond rebuking Judas for betraying him.He ordered his followers to draw their swords when the Romans came to arrest them, but in defense of course. The point is he participated in some form of resistance, non-violent but standing up to authority nevertheless.
The traditional interpretation is that Pharoh and all the others God strikes down in the Old Testament are inherently evil but modern Christians usually explain away those parts as allegorical or doctored - or as a poetic turn of phrase in Pharoh's case.Than we would have to criticize Old Testament god “hardening hearts” as well, but in the end all this means is that the people who denied the message chose war over god. At the same time, God doesn’t oppose his natural order.
Just because the Jewish scribes believed God ordained something doesn't automatically make it true, so the argument goes.
I would say the Golden Age of Islam comes between the fall of Jerusalem and the Turkish Invasion of Anatolia - after the First Crusade the Latin West begins to recover culturally and over the following centuries they first pull level with Muslim cultures and then overtake them in terms of science and social institutions whilst Islamic culture begins a slow intellectual decline brought on by stagnation. The stagnation is cause by the same thing that did for Rome in the end - the Conquest machine stalls and wealth and new ideas stop flowing into the Islamic World and start flowing out.That’s actually how Salafis insist on characterizing Islam. They believe that the golden age of Islam is its founding, when that age hasn’t really come through. For Salafis, there is no Kingdom of God but the one in the past. That concept has been robbed by centuries of executing Muslim thinkers for fear of disrupting its sacred state.
Not that Islam produced nothing worthwhile after 1300 but the really astonishing advances in fields like mathematics, theology, medicine etc come before that.
Well, that's very admirable as a principle but I would argue that doesn't make it a religion of peace because I believe such a religion should preach peace to the exclusion of violence and Islam, contrary to that, quite literally wrote the book on how to conduct Holy War for a monotheistic God. That doesn't make Islam or Muhammed "BAD" by Human standards, and it makes it far more practical than some Christian or Buddhist theologies but I don't believe you can argue for pacifism from within Islam because the Prophet made war in the name of God and that disqualifies it from being a "Religion of Peace" as th term is commonly understood.Again, this is not drawing a line between the message and Islamic history. Notice that I said that for me personally it is a religion of peace, inner peace to be exact. Muhammad did what he did but the Qur’an remains what it is and that is that it is a collection of pleas to humanity. So although by definition it means peace, it is just as much not a religion of peace than it is not a religion of war. It’s not a religion of anything but inner peace. You’ll find plenty of material in terms of justice, violence, meditation, society, etc. but there is only one ultimate truth in the book and it has nothing to do with anything besides Allah and the individual, which is the character of the creation/created/servant in the Qur'an.
In the end it transcends Muslims and it most certainly transcends its prophet as he himself admitted in the hadith.
I would say that, in a practical sense, Muhammed was if anything more helpful to his followers than Jesus. Christianity offers the suffering solace in God and Christians will try to ease the pain of the suffering but God is definitely not going to stop your suffering.Muhammad formed a movement on behalf of the weak, the poor, dispossessed, marginalized, and women just like jesus before him.
Jesus's death in Christianity and his ascent into heaven before sentence is carried out in Islam are a pointed illustration of that, I would say. The Christian God not only let Jesus suffer, he inflicted suffering upon him unto death - the Muslim God spared Jesus from suffering.
OK - I don't get this bit. Obviously Muhammed did die a mundane death and his religion and message survived. If you look at Jesus' mortal life it was an abject failure, his Cult only begins to grow under the combined leadership of Peter and Paul after his death.The difference is that Muhammad’s death would have meant the death of his message right then and there, unlike Jesus’ situation. Instead of ascending to heaven like Jesus upon his death, Muhammad passed away like a normal person suffering for days. It goes without saying that he was the most flawed prophet since his life is the most richly documented,but definitely the most interesting. That the last prophet in Islam acted the way he did is poetic justice imo, and I don't see the point in painting him any harsher than in the way he set up for himself.
Well, let us be honest - the earlier the Haddith the younger she is. I've seen upper estimates of 19 and I would say those are the result of later Muslim scholars being unwilling to accept the lower age of 9. I would also add that we have no idea what Aisha looked like at age 9, so it's very difficult to even try to make any sort of judgement.Hadiths conflict with the age of Aisha but honestly I couldn't care less if he married a teen or a tweener as long as it was unanimously acceptable in that society he lived in.
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