Long post Lemur, but many strawmen and non seqiturs. Let's briefly restate my position once more so that you aren't able any more to misinterpret it.
I asked: what demarcates science from non science so that you can say evolutionary theory is a science and creationism is not?
Spoiler Alert, click show to read:
Testability and falsifiability you say. All right.
I gave many examples (which you first called vague and then just ignored when the links were given (Reenk < links) of creationism making many empirical claims that were testable and falsifiable just like the claims of many scientific theories.
The claim that the age of the earth is 10000 years old is as testable as the claim that it is 4.6 billion years old amirite?
Um ok. This really has nothing to do with philosophy, because the discussion is not about which metaphysical worldview one should hold at all. Rather I made a claim that scientific enterprise relies on metaphysical assumptions (to make the larger point about separating science from non science) which took quite too long for some to admit...
Who the hell said I wasn't looking at the Forms? The Forms!Yes, you're quite right, accepting scientific theory involves a great many assumptions, such as, "I exist," and "I will give some credence to what I perceive with my eyes," and "I will look for some answers in what I accept as consensual reality," etc. And guys like Hegel made a (rather poor) living by classifying and giving strata to all of the positions, some of which you have cited from Wikipedia. You're making the assumption that you are not, in fact, in Plato's cave, looking at shadows. Or if you are, you're going to play along. That works too.
You have to stop attributing things to me Lemur. Focus on my argument on the demarcation criteria you gave, that's where I'm keeping it.
Still it is good to see you have nuanced your previous views that:
evolutionary theory makes no "commitment to an existence of a mind independent world"We can now move on.understanding any of these theories isn't predicated on any particular worldview
Well, this isn't an argument about whether you can be a theist and believe in the scientific method at all so I'm not sure what you're going at.So yes, accepting any scientific method involves a "metaphysical view," although a rather common and incomplete one, and much the same "metaphysical view" required to get through your day, park your car or cope with work. A reality-based view, but hardly an all-encompassing one. You need to trust your senses and your logic a bit to park your car, but you can still believe that unicorns guide your heart to love. Likewise, you can believe in the scientific method and still have theist tendencies.
This is a critique of your demarcation criteria that testability and falsifiability. Namely, you said that evolutionary theory was testable but creationism wasn't, but then you went and made the most bizarre argument against it testability by using the criteria on its metaphysical assumption that there is a creator - this is not how it works..
More attributions?! :drama: No I am certainly not doing what you attribute to me. Perhaps if I haven't mentioned it enough, what I am criticizing is your criteria for demarcating science.But this isn't at the crest of the definitional hill you've chosen to defend to your last breath. No, it appears to be this false equivalence you're drawing between a tenet of faith and a scientific theory.
As you are probably aware, in science you start with reality, hypothesize why something works how it works, and then you come up with a repeatable test to see if you're right. With creationism, on the other hand, you start out with received knowledge (the holy book), and you look for ways to justify the literal text by shoehorning fact and evidence to fit your original notion. The two are fundamentally different.
But anyway, you have an absolutely idealized view of science going here, and an idea of creationism that even a non creationist like me would flat out say is a grossly oversimplified strawman.
Science doesn't occur in a vacuum. The naive inductionist view of science you paint here is not how it works. Scientists begin with existing theories, they are inspired by (admittedly non scientific areas like art and imagination and myth). You cannot gather the facts without having a scope on what facts are relevant. One will have a vague idea of his hypothesis before even gathering the relevant data...
So they do make disprovable claims! Finally you are coming through.Do young Earth creationists make disprovable claims?Looking at your links, it appears they do, and then get debunked. Which does nothing to slow them down, which speaks to why they are operating under a completely different set of rules.
Now, the second part of your argument deals with behavior of scientists and creationists (why do I like the demarcating factor to be the consensus of scientists again?) and not with the methodology so I don't see the need to continue (though later I will mention how creationists have changed their views).
Firstly, you were unable to note any distinguishing factor between the two claims themselves, and once again resorted to making an argument between the behavior of scientists and creationists... Disappointing.Where are the legions of Lamarckians? Oh, right, he was disproved decades ago, and is now a footnote in history. Where are the vocal supporters of the aetheric theory of light transmission? Oh, yeah, that turned out to be completely bogus. Once again, nothing but a footnote for science geeks. How about phrenological theory? Where are the phrenologists' websites?
Theories can be disproved. Faith (by definition) cannot. So you can have a meaningful and productive debate with people who hold theories, but argue with someone about faith? That's a dead-end street I try to avoid.
Gladly. If a geologist and an astrophysicist disagree on the age of the earth, they both produce their evidence, and one of them is more right than the other. This settles the matter (and in fact, geology got a bad name for a while for being wildly off about the age of the earth, while the astronomers got to say "Nanny nanny boo boo").
A creationist, on the other hand, will move right on from a disproved claim, since proof does not matter to him. He knows the correct answer, and will stick to it, no matter what evidence is presented. He doesn't do this because he is stupid or a bad person; rather, he is operating under a different set of rules. This is a fundamental difference that you seem to be at pains to deny.
I'm not sure what you're trying to accomplish by creating a false equivalence between faith and theory, but I suspect it has something to do with philosophy and definitions. Hence the lightbulb joke.
Even going on this point you make:
Sorry to burst your very idealized bubble of science, but the entire history of science proves you wrong. It takes a LOOOONG time for theories to just be scrapped. One or two falsifications don't cut it. Rather than the theory being scrapped, auxiliary hypothesis are first scrapped.
A well supported heliocentric model was around for over 2000 years in the Western world. It was generally adopted about 500 years ago as the geocentric model prevailed over that span.
Levasseur had the foundations of modern chemistry set in the 1600's providing a complete model, but it was in the late 1700's when the scientific community rejected phlogistic chemistry.
Instead of explaining the odd findings inconsistent with gravitational theory by saying that parts or all of the theory is mistaken, most scientists postulate a new, absolutely ad hoc and unobservable entity: dark matter. Only recently have some voices come out advocating a revolution in the field.
Lastly, creationists like I have said, have vastly changed their claims in the past 100 years. I know you will not take my word and ask for links, so when I'm at school, if you wish, I can give you journal articles documenting these changes.
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