I never mistake 'religious' for stupid. Christians can also be 'reasonable'. 'Reason' with a capital 'R', however, (to me?) is a cultural-historical term, decidedly non-religious.
I dislike hypocrisy, so I shan't be one and confess that yes, I wouldn't mind Christianity to dissappear altoghether, to render it a historical phase that Europe/the West had to go through. 'Through Christianity, above Christianity', as the saying goes.
Nevertheless, my verdict of Chritianity is not entirely negative. Indeed, it has many positive aspects. The relationship between Christianity and learnedness, or science, for example, is not one of strict antagonism. Christianity has played a role in the very development of, the direction of Western thought. (As above, 'through Christianity etc').
I must also confess that I would prefer sharing a metro with Christians over one with non-religious folk, or with people from several other religions. I would have a better chance of getting home unscathed.*
Having said all that, how would you feel if a suspected criminal is defended with the words 'Your honour, my client has seen the error of his ways. He is now no longer religious, doesn't attend church every Sunday anymore, so we ask for a sentence redution'.*
For this is what lawyers frequently plead, with the difference that their client is described as 'a religious man'.
*Yes, there is a common theme to the two asterixed bits, which is not coincidental and should hopefully get me in trouble when somebody pounces on it.
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Brenus, about a year ago, openend a thread about Sarkozy's call for a 'positive laïcité'. I might as well return to some of that were discussed there:
From my cold, dead hands etc etc.President Nicolas Sarkozy's plan for 'positive secularism' will be fought by the French - and rightly so
We thought we'd always be spared the kind of ideological turmoil Britain and Turkey have known in the last few days. It is indeed extremely difficult, almost impossible, to imagine the archbishop of Paris suggesting "a helpful interaction between the courts and the practice of Muslim legal scholars" as Rowan Williams did in Britain. And just as difficult to envisage the French government allowing religious symbols to be worn in schools, as Turkey did last week, overturning the country's constitution.
In France, an overwhelming majority prides themselves on the hard-fought 1905 law of separation between church and state, a law that is crystal clear. France doesn't recognise any religion in particular but protects them all. Religious beliefs have no room in public spaces and debates. Only reason should prevail. No passe-droit nor any specific rights should be given to anyone on the ground of their religion.
http://www.guardian.co.uk/commentisf.../vivelalaicite![]()
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Boohugh - it is entirely coincidental that the two articles in the OP should be about Muslims.
Islam is only the new kid on the block, complicating the subject tremendously. It is to another originally Middle Eastern esotiricism that some of my more militant objections to priviliges are reserved.
Unfortunately, the pope disagrees with this lack of privilige. We now have a pope who smugly states that France ought to reconsider her separation between church and state*. As worryingly, a French president who agrees with that, because he believes that 'sensitive urban areas' are plagued not by too much religion, but too little. (Perhaps he's right too...It is not Islam, it is a brew of internet-Islam, thuggery and disaffection that governs the suburbs. )
The same pope who rehabilitates the Society of St. Pius X - a far-right, anti-Republican, anti-modern, anti-Semitic, pro-Vichy, reactionary society. That this should've been done by a German pope with an SS past, operating from Rome, is a finesse that doesn't help either.
There is a lot of resentment over the current pope. Resulting, amongst others, in a far right ultra-Catholic group (aided by Frigide Barjot, can't deny them a sense of humour) clashing with leftist protestors before Notre Dame over the pope.
Meanwhile, I think Catholics should be grateful that we don't raze to the ground their triumphalist Sacré-Cœur, that emblem of Catholic dominance over secular France, a short-lived dominance not for the last time owing only to their German friends.
Yet, in a bizarre twist of plot, returning all of this sidetracking nicely to the subject of the OP and Boohugh's reaction: I wouldn't raze it if only for fear of next appearing a giant Mosque on Martyr Mountain. Am I too - secretly, unconsciously, in a rather ironic mirror image of my nightmare - hoping to make common cause with the Catholics to defend the very Catholic anthithesis, the Republic, against Islam?
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