True, so far as it goes, but it is not the flow that is the issue...
Bolded are the immediately problematic sections. I am sure you can see why: for Josephus to have written the bolded phrases would be like you writing a history of Christianity and including a passage on Muhammad with the words: 'There is no God but Allah and Muhammad is His Prophet'. Now, as you point out, and I agree, this does not necessarily render the rest of the
testimonium immediately invalid. But it does have an effect on the overall trustworthiness of the section. In my own research, for example, I must deal with scholars who reject the validity of Livy's First Decade as a historical source at all, on the basis that there are some obvious errors. I do not completely agree with this position either, but it is defensible.
I cannot give specifics re: Lincoln. He was your example, not mine, and I know very little about the American Civil War period. Regarding Caesar, a rough list would amount to: Caesar's Gallic War and Civil War; Cicero's Letters to Atticus, his friends, his Brother Quintus and Brutus; numerous speeches of Cicero (all contemporary); Nicolaus of Damascus' Life of Augustus; Velleius Paterculus' Roman History; Plutarch's Life of Caesar; Suetonius' Life of Caesar; Appian's Civil Wars; Dio's Roman History, and many later/briefer accounts. These are all independent records, they do not result from the same broad textual movement, and a large number of texts are actually originate within his lifetime (ie: his own works).
Again, I am not saying that the NT is not a valid source for Jesus' life, but it does represent a single hagiographical tradition, begun after his death. If you are seeking to independently verify its suggestions, you rely on an external source supporting it. For example, Josephus, Suetonius or Tacitus, but each of these has its problems, raised by
Sigurd. Once more, the weight of evidence supports the existence of Jesus, but the comparisons which you are making are overstated.
True, but without resorting to
tu quoque, but possible motives are worth considering. Since your original point involved numerous citations of 1960s scholars claiming 'non-Christians' found what they expected, I merely wished to point out that such a point works both ways. Even without ascribing intent, one must consider confirmation bias...
What? It was an anecdote...
But both had a Christian upbringing and were/are devout. Without the context of each quotation you cannot demonstrate their support for your position.
But once again had a strongly Christian upbringing and would not criticise the fundamental existence of Jesus, despite the controversy...
Liberal politics does not make one a non-traditional Christian.

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